Top 10 essays analyzing the true Confucian personality in “The ecstatic song” by Nguyen Cong Tru (grade 11) best

Nguyen Cong Tru is a Confucian who has made great contributions to the formation of spoken poetry. Of the series of classical and exemplary singing poems that he left behind, “Song of the Sky” is among the best, and can be considered as a summary of a life full of ups and downs and style. his rich. Expressing the personality of the true Confucian is concrete and moving.

The song is like a unique autobiography about the proud, arrogant self, contrasting the talented people with genuine style and the incompetent class. The title of the poem creates many unique impressions “the song of ecstasy”, the author uses the word to refer to the state of things on high, refuses to stay in place, wants to fall but can’t. . Thereby expressing the life attitude, posture and spirit of people rising to the world. Living in the midst of everyone seems to see no one, walking in the middle of life as if there is no one, a cruel, different personality, defying everyone and asserting a confident, arrogant self before this life. Personality here is the dignity of each person. Confucianists were people with ancient knowledge, who followed Confucianism to learn to read holy books and were greatly respected by people. They are generally people who understand very well that etiquette is useful for the country and for the world. The image of a true Confucian swooning in the official place, that is the appearance of a Confucian with talent, bravery with a liberal personality:

“The inner universe is not part of the job”

The first verse expresses a confident attitude with the concept of the will to be a man, with the spirit and sense of responsibility in life, everything in heaven and earth is the responsibility of the author. This young man, we have seen in Pham Ngu Lao’s poetry:

”The man’s reputation is still in debt”

Public debt is like a debt that a man willing to pay, vowing to pay with his own blood. They are willing to sacrifice their lives to “always immortalize heaven and earth”. Paying off the public debt is also the time to fulfill the obligations to the people and the country. They aspire to make merit to leave a career, to make a name to leave a good name for life. As in the folk song:

”Younger son should do for good

Phu Xuan has experienced, Dong Nai has experienced.

Or as Nguyen Cong Tru once asserted:

‘Had a reputation in heaven and earth

What must have a list with the mountains and rivers”

And Nguyen Cong Tru also shows his personal ego:

“Mr. Hy Van has entered the cage”

Hy Van is the nickname of Nguyen Cong Tru, the way of naming shows the ego and affirms the personal ego, completely different from the Middle Ages literature, which is the non-personal literature that “speaks modestly, shouts respects” rarely exalt yourself. On the other hand, Nguyen Cong Tru has a very confident attitude with a unique exaggeration, bringing a new style. Considering entering the world is a binding job, but it is also a condition to reveal the talent of a true Confucian. The author has reviewed what he has done in the official position and his talents:

“When the valedictorian, when Tham Tan, when the Governor-General Dong,

Including manipulative strategy, so the hand swoon.

At the time of peace, general chess,

Sometimes I go back to Thua Thien Palace.”

In the verse, there was a flexible change with fast pacing, rhythmic rhythm expressing the mood of the grapevine. Using the preposition “when” four times to list the titles that have been experienced, emphasizing the life that has been associated with many titles, affirming outstanding outstanding talent, it is also a pride to still have honor lightly. The word “extravagant hand” shows a different life style, talented posture, different people and different people. A self-confidently liberal amateur character and also the sense of talent and responsibility of Nguyen Cong Tru. Ironically, in the old feudal society always had to follow the rules, making his way of life binding, which was also a challenge to the world. That true grape house also has a unique and natural lifestyle:

“Doing the annual division tournament

Wearing a golden cow and horse

Behold that mountain is covered with white clouds

Hands of swords and bows should be kind

The fairy god follows the top of a pair of aunties

The Buddha also laughs at him ecstatic.”

He rode a golden ox with a horse, went to the temple with a sword and bow, followed by a fairy god. Is it a careless attitude, tantalizing, challenging the whole society and the world. He “excited” sitting on the back of a cow, everyone looked at him with curious and surprised eyes. The cow also became “overwhelmed” thanks to Nguyen Cong Tru. Confucian with a natural philosophy of life, taking enjoyment of pleasure as a reason to exist in the world:

“Losing the yang of the noble people

Praise and criticize the Dongfeng jade.”

In the verse, the author uses the word “yang yang, exposed” combined with the classic story “re-hereless horse” to show a gentle, serene and comfortable soul. How to break the rhythm of 2/2/3 poems with sub-paragraphs, words of gain – loss, praise and criticism: stating your thoughts “gain” and “lose” are two common things in life. He was not sad when he “lost” nor happy when he “gained”. He accepts what life gives him whether it’s “gain” or “loss” doesn’t matter. His actions made me laugh because of the strangeness and stupidity of a Confucian:

“When you sing, when you drink, when you drink, when you sing

No Buddhas, no fairies, no entanglements.”

The word “when” is repeated four times and the word “no” is repeated three times, the verse expresses joy, the soul is so refreshed and relaxed, not bound by anything in life. Thereby showing the liberal soul and tough bravery, unique “goof” personality, completely free from conservative feudal thought. True Confucianism, according to Nguyen Cong Tru’s concept, is also an ecstatic attitude in the middle of a high-ranking place carrying the middle-class morality:

“Without Left, Music also entered Han and Phu wards

The king’s meaning is for me to give the general religion,

Who in the court can swoon like you.”

Use the art of comparison to see the sense of personal talents and values, always keeping the personality of my king. Use classic classics and compare yourself to famous people with glorious careers such as Trai Tuan, Han Ky, Phu Bat… It is also a proud statement with one’s own way of life, as a declaration. affirming the extraordinary ego of Nguyen Cong Tru. It is honest respect for one’s own personality, not bending to outside opinion, always having talent and living with your own concept to be truly worth living.

The ecstatic song shows a beautiful life style, living with bravery even in the framework of an autocratic feudal society: wholeheartedly for the king, for the country, despite the gains and losses and praises and criticisms in life. Not only in the content but also in the artistic method has created a new and unique style, Nguyen Cong Tru is the first person to have the merit of giving oral poetry a suitable and profound content for the audience. expressing the thought, the freedom in the soul and the human value of an era, of a true Confucian.

It must be said that there are poets and writers whose shadow is now just nostalgia, the old past. But back in time, the beauty of the souls of those people still shines forever. We understand that even more when we come to Cao Ba Quat’s “Short song walking on the sand” and Nguyen Cong Tru’s “Sweet song” – two works imbued with the personality beauty of the true Confucian. .

First of all, the beauty of true Confucian personality through the two works is the expression of their views on the path of fame and profit. However, each person has a different way of expressing the dream of that era. Cao Ba shouted in disgust and said:

“Long sandy beach, long sand beach

Taking a step is like taking a step back

The sun has not stopped yet

Travelers on the road shed tears”

Was it because he was too busy with the road of fame and profit that he didn’t have much desire when it came to it? To him, it seems that a successful career as an official is too bumpy and difficult. Saying that does not mean that Cao Ba Quat has no talent, but on the contrary, he is a man of profound education. The main reason for the loss of a national talent like him is also because of the social recession, the crisis of the times. With the use of evocative sand images, and the image of people walking on the sand extremely delicate, Cao Ba Quat has very successfully described the fatigue and hardship of people walking on the road of fame and profit. That road is so long, so difficult to go, that the tears of the intellectuals have to fall. That tear is a cry for hard work and fatigue, a crying tear that tells us many years of book lights is nothing, but moreover, it is the cry of the times, the sound of grief for a society. decadent. As for Nguyen Cong Tru, we feel another thought:

“The Inner Universe is not part of the job

Mr. Hi Van Tai Bo has entered the cage.”

Luckier than Cao Ba Quat, Nguyen Cong Tru was very successful in his career, but not because of that, he appreciated the way of being a mandarin. There seems to be a slight similarity in the thoughts of the two great Confucians when Nguyen Cong Tru also felt constrained and forced in the official position. That is deeply expressed through the word “into the cage”. Perhaps, living in that era, the ultimate goal of the Confucianist was an official position. For them, studying is for exams, book lights are for honor. But we should not be too critical of that way of thinking because it is the life purpose of an entire generation. If they don’t follow that path, they won’t have another turn.

Not stopping there, both Cao Ba Quat and Nguyen Cong Tru left their own imprints through their works to affirm their style. With Cao Ba Quat, the true Confucian style really shines because he has a very progressive concept of life. The road to fame and profit is so bumpy, you should get out by yourself. A step to change the way of life, to no longer have to struggle, towards a better future. Not only being a mandarin is the only way to success, choose your own path, not hustle and bustle. Don’t let the vortex of fame and profit engulf talented people into a deep hole, Bravely stepping out of that vortex is the wisest decision. Cao Bat Quat had a very right concept, transcending the times to direct people to a happier life. It is also the first step to change society, get rid of the domination and decadence. Since then, Cao Ba Quat has become a symbol of true Confucianism, very different from previous generations. Also a true Confucian, the beauty of Nguyen Cong Tru’s personality is reflected in his personal style and bravery.

… “Doing the annual division tournament

Wearing a golden cow and horse

Behold that mountain is covered with white clouds

Hands of swords and bows should be kind

What a pair of first-class heels

The Buddha also laughs at him ecstatic.”

Nguyen Cong Tru has shown himself to be extremely “overwhelmed”. He always did unusual things, unlike people while he was a mandarin above all nations. Not only that, he also boasted about his achievements and merits, and then considered himself superior to others. Moreover, Nguyen Cong Tru also has an extremely free and liberal life. Beyond common rumors, he lived without paying attention to his surroundings. A life true to yourself, true to yourself. But he will forever live in the hearts of the people with a very good and admirable image. Also because he has devoted a lot to the construction of the country, there are days of living wholeheartedly for the people. Even more respectable is that he dared to express his personal “me”. An ego – ahead of the times. A true Confucian is one who dares to speak, dares to show his bravery in front of people. And he did it, worthy of his place in the country.

Yes, the beauty of true Confucian personality through the two works “Short Song on the Sand” and “The Overwhelming Song” were shown very successfully. Although each person has their own style, it has become a highlight of the times, becoming an aesthetic highlight in the hearts of readers because it is the symbolic beauty of Vietnamese people in the past and ancient times. .

Nguyen Cong Tru is a man of talent, will, and virtue. Coming from a Confucian lineage, from a young age, he learned to understand the holy books, passed the exam and became a great mandarin under the Nguyen dynasties. He is not only a talented military and political man but also a talented poet who uses poetry to “express his will” and assert himself. In his literary works, the most typical is the “Song of ecstasy” which shows the true Confucian personality but has many differences beyond the Confucian rites to create a new personality with its own characteristics. Cong Tru.

“The song of ecstasy” can be considered as a brief autobiography, summarizing the life and personality of Mr. Hi Van (the author’s nickname). He displayed his self-worth with his unruly attitude, honest and “foolish” lifestyle. Thereby showing the true Confucian personality with a progressive outlook on life that deserves to be praised and studied by people.

So who are the Confucians? Confucianism is an ancient intellectual who studied Confucianism – the moral, philosophical and religious system proposed by Confucius to build a good society. Those people who follow moral standards are called Confucianists, Confucians or Confucians. What is personality? Personality is the personality and moral qualities that are in each of us. That personality makes human values ​​​​and good things in life. So how is the true Confucian personality understood? Find out more details through the work “The ecstatic song” by Nguyen Cong Tru expressing his personality.

First of all, the personality of a true Confucian must be one who has “Chi as a son”. Right from the opening verses, he affirmed: “The inner universe does not work” which means that there is nothing in the universe that is not our duty. That thought was expressed many times by him in works such as “Gang Loyalty” with the verse “The universe has internal duties”, or in “The thesis of the scholar” with the sentence “The universe assigns corn to serve”. It means that everything in the universe is our duty. It refers to the scholar’s responsibility for life. The thought of entering the world to contribute to life continues the tradition of his fathers such as: Pham Ngu Lao, Nguyen Trai, Nguyen Binh Khiem… are all genuine Confucianists from the past.

Second, the true Confucian personality is expressed as a person who knows how to “cultivate the body” because according to the Confucian concept, there are three things “cultivating the body, governing the country, and pacifying the world” that a Confucian must do. In “self-cultivation”, learning has a very important meaning. Learning is pursuing the path of fame and fortune. Like many other Confucianists, Nguyen Cong Tru always tried to pass the exam to become a mandarin, dedicating his talents to the country for the people. That is evidenced by the fact that he has held many official positions in the court summarized in four verses:

“When valedictorian, when counselor, when Governor-General Dong

Including the strategy that made the hand swoon

At peace time, general chess

Sometimes I go to the palace of Thua Thien”.

He used to hold important positions such as the valedictorian at the head of the Huong ie Giai Nguyen exam, the Counselor of the military command in the Southwest region, the Governor-General of the East at the head of a province or several provinces, the General. that is, the leader of the Tran Tay balance team, the first government in the capital. In addition, he also made other contributions such as: reclamation in Kim Son and Tien Hai, water treatment in the Red River dyke; fighting against the bad guys in the countryside… All of these jobs were performed by Nguyen Cong Tru with a sense of responsibility and with high efficiency. His path to fame was wide open until he was given the ‘Decision of the Year’. He confidently asserts that he is a “Tai Bo” person who has “outstanding outstanding talent” in the universe. According to the Confucian concept, no matter how talented you are, you need to be humble, but Nguyen Cong Tru goes against that confidently, boldly upholding his own role, showing his talent to break the law. the city wall of the Confucian family.

True Confucianists are those who despise fame and gain, and do not care about honor and wealth. Setting up the body just to help the king help the country. Nguyen Trai and Nguyen Binh Khiem were the same, when the government was in turmoil, many people competed for titles and lost each other, but they chose the way to return to hiding. The same goes for Nguyen Cong Tru when talking about his positions, he only uses short, concise words to prove that he is not a person who values ​​fame, but all is the duty of a man standing in the universe. . Nguyen Cong Tru once famously said: “Being a governor is not an honor, and being a soldier is not considered a disgrace.” Although he held many great officials in the court, he was also very light, nothing important. That’s what made him show himself with the ego “Overwhelmed” in the whole article.

The true Confucian personality of Nguyen Cong Tru is unusual, different from others, making it unique. If other Confucianists, when they passed the entrance exam to become a mandarin, they would spend their whole life trying to reveal their fame, but with him, when he had fulfilled his “servant” duty, his full duty to the country, he allowed himself to be enjoy spending money, wandering. He thinks “life is a pleasure to play, where is the profit”, he acted like never before. In the past, where the great mandarins went, they often went by horse or with a palanquin, but Nguyen Cong Tru was ecstatic on a golden ox wearing a horse harness: “The golden cow is wearing a gold ox”. Some people say that he is arrogant and eccentric, others think that he is arrogant and despises public opinion, but this is a foolish way to assert his ego and show people that he has been “exposed for years”. , being free from the “cage” of being a prisoner, confining the author’s individual soul. He returned to hiding with a different way of life, enjoying his pleasures. If people come to the temple to worship Buddha, pray for good luck and fortune, then he will come to sing and sing, with a woman digging the drums following:

“Behold, that mountain is covered with white clouds

Hand Sword and bow that should be compassionate

A pair of aunties with fairy heels

The Buddha also laughs at him.”

With only four verses showing the contrasting personality of the Confucian. How can swords and swords be compassionate? Visiting a temple for a vegetarian diet, but bringing along a maid? These things seem to be disrespectful and disrespectful, but they make the Buddha smile generously before the old mandarin with a different temperament. He despised fame and gain, did not care about the loss of praise and criticism in the world that:

“Losing the yang of the noble people

Praise and dry the top of the maple tree

When you sing, when you drink, when you drink, when you sing

No Buddhas, no fairies, no entanglements.”

As for the grandfather in a mundane place, his soul escaped from the world soars up high with the bustling melody of the voice and the piano. For him, his own pleasure is happiness, worthy of attention, all gains and losses, praise and criticism are no longer important, considering it does not exist in the world. Although his entertainment was being carried out at the Buddha’s door, with both aunts following him, he found himself still pure and free from the entanglement of the Buddha. The verses span a spacious and elegant rhythm with flexible 2/2/2/2 pauses, expressing the soul, the vast, open and generous heart in an unusual way of a person who has been out of bounds. radiating. He arrogantly placed himself on the same level as the famous celebrities in China:

“Without Left, Music also entered Han and Phu wards

The meaning of my king gave me the integrity of the general religion

Who in the court is as ecstatic as you?”

He had fun with life, but still confidently asserted that he was a true Confucian who had completed the common religion. He lived, worked and devoted himself to the fullest while also knowing how to enjoy and enjoy the joys that life had to offer. In the last verse, he confidently asserted that there was no one like him in the court.

Although he was ecstatic and arrogant, he was always a true Confucian with his good qualities. Along with his different thinking and visionary vision, Cao Ba Quat’s true Confucian personality is also reflected in the work “Sa Hanh Short Song” Thanh Quat despises fame and fortune in the context of the world. The corrupt feudal era was entering the “dying period”, he considered those who were greedy for fame and profit in the past to go back and forth, just like people who see good pubs compete to rush to have a few sober people. get rid of the temptation. He walked on the sand and thought that he was walking on a muddy and miserable path of fame. Then the vine had to ask the last question, “Why are you standing on the sand?” That partly explains the reason why Cao Ba Quat sided with the peasants to revolt against the feudal court of the Nguyen Dynasty.

The song of ecstasy” expresses the unique ego in the unusual personality of the great Wei Yuan. He did not tie himself to Confucianism, always being liberal with his own pleasures. The typical faces of genuine Confucian personalities such as Nguyen Cong Tru, Cao Ba Quat contributed to creating a new face for the Confucianists at that time.

During his life of four-fifths of a century, Nguyen Cong Tru has done many things, in his heart, he now believes that what he does is “for the people for the country”.

“Alone for the people, for the country,

Bag of prayer wheel, from front to back thousand…”

With Nguyen Cong Tru, personal consciousness is affirmed with three categories: public reputation, personal enjoyment and ego superiority, private self, pride, self-sufficiency, self-righteousness. They give people a sense of harmony, confidence, affluence, freedom to stand above all gains, losses, and criticisms. With the song “Spratly”, Nguyen Cong Tru vividly and uniquely presented his resume and covered the poem, readers can feel a different and different lifestyle of the author. He had a different view of life from the orthodox view at that time, through which we immediately saw the beauty of the personality of a true Confucian in him.

The poem has a unique main inspiration. The ecstasy describes the posture, action, attitude, and spirit of a person rising above the worldly world. It refers to a different lifestyle, full of personality and bravery. Nguyen Cong Tru is aware of his bravery and personal qualities. It was the ecstasy that created the beauty of the Confucian personality in him, he swooned at the court, swooned when he retired, he brought that beauty hidden behind the two words “Excessive”.

“The Intendent Universe”

In this first verse, Nguyen Cong Tru uses all Sino-Vietnamese words to express his pride and pride in his personal presence in this world. He seemed to affirm his sense of responsibility.

“Mr. Hi Van Tai Bo has entered the cage”

For him, being a mandarin is a loss of freedom. But he still chose to be an official because that was the only way for him to show his talent and ambition for the people and his country. After declaring his name, the poet has affirmed his position, his “talent” and his masculinity with cosmic stature.

“When valedictorian, when counselor, when Governor-General Dong

Including the comb, so the hand is ecstatic.

At the time of peace, general chess,

Sometimes I go to Thua Thien Palace. “

Mr. Hi Van is a real person with a reputation. Studying for exams, he dared to compete with the world. He seemed to have just recounted his passing and the official positions he had experienced. He not only showed off his fame, but also showed off his amateur personality. Through the above six verses, we can draw a new definition of the Thousand Threshold set forth by Nguyen Cong Tru. Overwhelming a self-praise is a challenge to the personality of a Confucian to the contemporary feudal social order. Nguyen Cong Tru broke the Confucian stereotype of being modest, strict with rituals to flaunt and show off his talents.

On the one hand, practice the path with all your might and the conduct with all your might. That was shown when Nguyen Cong Tru disbanded – retired.

Retirement is an important milestone in Nguyen Cong Tru’s life. After thirty years as a mandarin, he got out of the cage and highly promoted his extravagance. When he retired, he did not see the grand feast, but instead there were strange, unusual actions. He took off the cow, put on horse music for the cow, and hung the moca after the ox’s tail. The great change from a swordsman to a kind of compassion. Or taking young girls up to the temple, even going to the Buddha must be ridiculous.

Back to normal life, the old Thuong Tru acted paradoxically, seemingly to mock all the ecstasy. He lived his life to the fullest and played to his fullest. The Buddha is also ridiculous that he is a wonderful read. Is the self-admiration verse more or less witty, or are people laughing? Or did he laugh at himself? However, the compliments and criticisms with him now are really meaningless, not worth worrying about. He continued to sing and speak – an art he was passionate about since childhood. He ranks himself among the greats, glorious in life, showing pride in himself. With that silly quality, Nguyen Cong Tru summed up his life in the last two verses

“My king’s righteousness gives me the best of all

In the court who swooned like him! “

Nguyen Cong Tru was ecstatic, but he always kept my religion. Nguyen Cong Tru affirms his talent, different lifestyle, different life and as a challenge before life. That person is confident in his talent and believes in his life perspective, so he has the courage to go beyond the routine of life to live and do what he likes. But no matter how ecstatic, he is still very aware of his responsibility for life. Despite his passion for a free and bohemian life, he still enthusiastically performed his military duties.

The short song walking on the long sandy beach expresses an intellectual’s distaste for the current mediocrity of fame and gain and his desire to change his life. The poem’s rhythm contributes to successfully expressing the feelings and thoughts of the lyrical character about the bumpy and difficult road of fame and profit.

Nguyen Cong Tru was a well-educated, highly talented person who held many great official positions in the court. But his life also encountered many difficulties and obstacles on the way, when he was a great official in the court, he was suddenly demoted, but the temperament of a true Confucian was not shaken. transferable. He still maintains an unusual “extravagant” lifestyle. The beauty of the true Confucian was fully expressed in his ecstatic Song.

Personality to talk about the character, moral qualities of people, Confucianism is the way to call the ancient intellectuals, following the Confucian style. Thus, the personality of a true Confucian is to know how to “cultivate the body, maintain the family, rule the country, and pacify the world”. The genuine Confucian personality for Nguyen Cong Tru was shown when he was still a mandarin in the court, until he retired.

“The Inner Universe is not part of the job

Mr. Hi Van Tai Bo has entered the cage

When the valedictorian, when the counselor, when the governor is crowded

Including the strategy that made the hand swoon

At the time of Binh Tay chess

Sometimes I go to Thua Thien’s residence.”

At the beginning of the work, he affirmed that everything in this world is under the responsibility of the author himself. And indeed in his life, he passed the exam and held important positions in the court, but at the same time he expressed his sadness because he was “in the cage” to live a confined and narrow life. The positions he held were all important positions: Counselor, East Governor, General Binh Tay, Phu Doan Thua Thien. Nguyen Cong Tru himself is a person with a very clear sense of the responsibility of a scholar to life. Although he knew that being a mandarin would lose his freedom, he was still willing to enter that cage, because there he had the opportunity to dedicate his talents to the country, fulfilling his will to be a man’s son: “Chi is the son of South, North, East, and West / Cho fiends his strength to swim in the four seas”.

If Confucianists always live in a humble way, no matter how talented they are, they never show it, but on the contrary, Mr. Hi Van is ready to reveal, dare to express himself and affirm his personal bravery: “Including the strategy has made the hand swoon”. It seems that after his poetry, one can see the author’s disdain for the kind of people who are incompetent but greedy for fame and gain, who live a humble, narrow life. But his path as a mandarin is also full of ups and downs, an individual who has unusual and innovative expressions compared to the crowd will often be hated by everyone and find ways to harm him. That’s why his path of eunuchs fluctuated so abnormally. Perhaps, his “extravagant” lifestyle did not fit the narrow and constrained framework of feudal society. When he passed away, that was the moment when his ego had the opportunity to be expressed most clearly:

Do-meno

Wearing a golden cow and horse

Behold that mountain is covered with white clouds

Hands of swords and bows should be kind

First God is determined to have a pair of aunts

The Buddha also laughs at him.

Nguyen Cong Tru has really been able to live a free and free life, like a bird untied from its cage. His actions and words are manifestations of a very “foolish” lifestyle, which is also the quality that makes up the core of Nguyen Cong Tru’s personality. Mr. Hi Van rode a golden ox with horse music, he made many eyes follow. Retired, he built a house on Dai mountain, with white clouds covering all four sides, like a fairyland. At the same time, he also often visited and visited the temple scene, but always brought his maids with him. This is against the rules of the temple. Nguyen Cong Tru defied all the rules, lived a life that was unconventional, brazen, and ecstatic, making him “laugh at him too”.

Not only that, but he also expressed his opinion on the reason for life: “Winning and losing the yang of the noble people / Praise and criticism are exposed to the top of the winter maple”. He gave the concept that the difference between gain and loss in this life is normal and everyone needs to calmly accept life’s changes. At the same time, he affirmed that he ignored the compliments and criticisms of people towards him, enjoying and playing whatever he wanted: “When singing when drinking, when drinking, when sharing / No Buddha, no fairy , without entanglement”.

The last stanza of the poem, as a summary of Nguyen Cong Tru: “No Left, Nhac also entered Han and Phu wards / King Nghia, I gave him a complete education / In the reign of anyone as ecstatic as him”. Although he may not be a famous general or a famous grape, his loyalty to the king is still intact, this is the noble quality of the Confucian, which is worthy of respect. He spent his whole life dedicating to the country, fulfilling my king’s religion, who in the world can be as ecstatic as him?

Through the song “The Greatest Song”, we can see that his ecstatic lifestyle is derived from the Confucian concept that is to uphold loyalty to the army, which is also the personality of a true Confucian. That personality was so special and different, he did not mold himself, bound according to Confucian ideas, but “excessive” in his own way but still remained faithful to the king and the country. This is also the highlight that makes a distinct impression for Nguyen Cong Tru.

Nguyen Cong Tru came from a Confucian family, he lived a poor life. His life also encountered many waves, ups and downs “up and down the rapids”. He is a talented person, knowledgeable in the fields of military and science. However, Mr. “Hi Van” from Ha Tinh was at one point holding a high official position when he was suddenly demoted, the public place seemed to be playing with Nguyen Cong Tru. That’s why he was “surprised”, despised, and highlighted an “unusual” Confucian in his “Skying Song”: A genuine Confucian personality without stereotypes. According to the old concept of the old feudal society, Confucianists were well-educated and knowledgeable. A man with full reputation and morality. A complete, perfect human being. Of course, Nguyen Cong Tru also had these things because he was educated and imbued with Confucian thought from the family tradition.

“The ecstatic song” is a poem in spoken form, also known as ca tru, which is followed by a certain rule. Nguyen Cong Tru has replaced the two opening Chinese sentences with a Chinese sentence “The inner universe is not in service” and a Nom sentence “Mr. Hi Van Tai Bo has entered the cage” to create a unique feature.

“The Inner Universe is not part of the job

Mr. Hi Van Tai Bo has entered the cage

When the valedictorian, when the counselor, when the governor is crowded

Including the strategy that made the hand swoon

At the time of Binh Tay chess

Sometimes I go to Thua Thien’s residence.”

According to him, there is nothing in this circle of heaven and earth that belongs to a person’s private property. He passed the exam, became a mandarin and used his talents and virtues to contribute to the country and the people. However, he used the word “in the cage” to replace the mandarin job, he was constrained to a stereotype. Nguyen Cong Tru was a true Confucian when he passed and held many high officials such as valedictorian, counselor, and general governor. The mindset of a scholar of sages will force him to have a humble attitude no matter how talented he is. Yet he went against that, he broke the solid wall of Confucian law to show his own attitude to life, a very Nguyen Cong Tru style. “Including the strategy, the hand has become ecstatic” he confidently, boldly let everyone know his talent in commanding and maneuvering. He was not modest but somewhat brazen, proud when adding the word “extravagant”. “Exceeding” is very high, he uses that word to highlight his lifestyle. An outstanding lifestyle, more than people, it’s “extravagant”! Ironically, the old feudal society, the harsh thinking of Confucianism, hated the innovative thinking like him, so he kept demoting him to a lowly soldier and then being promoted according to his ability. Up and down, down and up again, and he ended the game of “publicity” when he retired to the common people.

“Doing the annual division tournament

Wearing a golden cow and horse

Behold that mountain is covered with white clouds

Hands of swords and bows should be kind

The fairy god follows the top of a pair of aunties

The Buddha also laughs at him ecstatic.”

He returned to his hometown, escaped from the official position in 1848. That was also the time when he composed this poem. He told everyone that Nguyen Cong Tru had stopped working as a mandarin, was free, and escaped from the “cage” of being a mandarin. His actions at the time of his resignation highlighted the goofiness in his person when, unlike the mandarins who stayed in hiding on horseback, he decided to return to his hometown with a golden cow with music. He “surprised” sitting on the back of a cow, everyone looked at him with curious and surprised eyes. The cow also became “overwhelmed” thanks to Nguyen Cong Tru! The next verse that pops up is a beautiful, fairy-tale landscape “There are mountains with white clouds”. Nguyen Cong Tru built a house and lived under that fairyland – Dai Nai mountain. Thought that when he returned to hermitage, he would live a simple and leisurely life in the style of the Confucianism. However, he did something contrary to the law of the monk, and he did not behave in accordance with his education. The qualified maids followed him to the monastery, singing and playing the lute, but the monks ignored him because he had held a high official position when he had to live in seclusion like this. . His actions made the Buddha laugh, laugh at the “strange”, extravagant and “excessive” action.

“When you sing, when you drink, when you drink, when you sing

No Buddhas, no fairies, no entanglements.”

Two verse 2/2/2 and 2/3 rhythms create the resonance for the poem. It also emphasizes the fact that although Nguyen Cong Tru went to the temple, he brought a maid, also played the lute and sang in a sanctuary, but he did not belong to that mundane place, he did not get caught in bad habits because he is a true vinedresser. Higher than that is he “surprised” than the worldly, higher than the mountain peaks of fame, he surpassed Buddha, passed the fairy. Nguyen Cong Tru is very personal, unlike anyone else.

“Losing the yang of the noble people

Praise and criticize the Dongfeng jade.”

He highlighted his thoughts- “gain” and “loss” are two common things in life. He was not sad when he “lost” nor happy when he “gained”. He accepts what life gives him whether it’s “gain” or “loss” doesn’t matter. Along with the concept of “gain – loss”, “praise – criticism” is also thought by Nguyen Cong Tru in a positive, unimportant way.

“Without Left, Music also entered Han and Phu wards

Who in the court can swoon like you.”

The last two lines concluding the poem also emphasize once again his style. He listed himself in the cave of famous people, talented people. Nguyen Cong Tru ended with an affirmation and ended “Who can be as ecstatic in the court as he is”. That is the poet’s distinctive style.

Along with another way of thinking about the true Confucian personality, Cao Ba Quat in the work “Sa Hanh Doan Ca” (Short song walking on the sand) shows his far-reaching vision. Cao Bat Quat despised fame and fortune, and his reputation in the old feudal society was corrupted. Walking on the sand, thinking that I am walking on the road of fame, getting bogged down in the sand as if entangled in fame. A creative thought, warning that fame is a bait that people should not get entangled in. Cao Bat Quat and Nguyen Cong Tru had very original thoughts, although they were imbued with the harsh and backward ideas of Confucianism.

Nguyen Cong Tru’s “song of ecstasy” clearly shows the difference, “overwhelming” in his thinking about a true Confucian. He did not force himself to be bound and molded according to outdated Confucian thought. Nguyen Cong Tru has created an ego, a strange life style, unique to Mr. Hi Van only. It was Nguyen Cong Tru, or Cao Ba Quat or people with thoughts like Mr. Hi Van who created a new face for Confucianism.

Nguyen Cong Tru is a famous Confucian amateur whose works leave a deep impression in the hearts of readers, at that time he was a man of courage, bravery and courage to confront injustices in life. , he used to hold many important positions in the court. He came to poetry with talent and heart, he was one of the people who contributed to the development of the country’s singing and speaking. Nguyen Cong Tru has the courage to live firmly, liberally, not afraid of power and influence. The poem “Song of ecstasy” was composed by the author when the official returned to hiding, that was the time when the author felt powerless with the feudal court, did not respect talented people, only cared about dividing friends, forming alliances, and profiting from the imperial court. people and country. The poem also shows his feelings in the contemporary era and readers will discover the beauty of the author’s personality through the poem.

Overwhelming is a word that indicates a way of life, a liberal lifestyle, people with talent and bravery dare to live ecstatically, Nguyen Cong Tru is a amateur Confucian scholar and used to hold many important positions in the court because so he can proudly raise his self-worth, proud of what he has accomplished. The first six lines of the poem are autobiographical statements about his own talents, positions, and titles, and he begins to write: The inner universe is not in charge (everything in heaven and earth belongs to us). This is a verse expressing the confident attitude, sense of responsibility before the life of Nguyen Cong Tru’s great will, must be a talented person to be able to accept great responsibility in life for himself. When he was young, he once said:

“Be a man standing in heaven and earth

What must have a list with the mountains and rivers”,

“Without merit, it’s better to be ruined with plants”.

The above verses show Nguyen Cong Tru’s sense of self-assertion, he confidently recognizes the essence of his talent. “Mr. Hy Van Tai Bo has entered the cage”, Tai Bo means talent, especially the talent of tat, the verse has shown the positive spirit of Nguyen Cong Tru, thus the talent of Nguyen Cong Tru. was used to serve the court and the people, moreover, Nguyen Cong Tru not only held one position, but also experienced many different positions: valedictorian, counselor, general governor, general, government doan, those are positions that need special talents and Nguyen Cong Tru has proven his ability through those positions, to glorify himself and his family. In the stanza, the stanza uses a fast, powerful beat to express the author’s joy and pride, in the stanza, there are many Sino-Vietnamese words and the allusion Khi with a proud sound. I am proud that I have real talent to take on such positions.

Nguyen Cong Tru’s writing style is not to brag about being complacent, but this is a way he asserts himself, the way the Confucian is confident and stable when standing in the midst of a volatile and precarious life. The above verses have shown the image of an arrogant gentleman in the middle of life, full of bravery, full of ideal perseverance. Nguyen Cong Tru deserves to be an example for the next generation to constantly learn and follow. Those are the images that we know when he was a mandarin in the court, and after the official returned to his hometown, how was the author’s mood, together we analyze the next verses that are his image. ecstatic when the official retired. Retirement day: Do Mon deciphers the annual kanji verses that start his retirement, the tone seems solemn and serious. Wearing a golden cow and horse, Nguyen Cong Tru’s retirement day was peaceful and simple, without parasols, hammocks, no gongs, drums, cannons, but showing an idyllic image in the author’s everyday life riding a golden bull. , wearing a horse harness, hanging a moose with a poem written in it, with the sentence: Ready to cover the mouth of the world. It was an arrogant paradox intended to tease such arrogant people.

The portrait of Nguyen Cong Tru appears full of irony. So when the official returned to his hometown to hide, what was Nguyen Cong Tru’s daily life like in the following verses: Daily life, the ecstatic lifestyle is expressed in sharp contradictions: Going to visit the Where famous as a scenic spot, this is indeed a style of the master, Nguyen Cong Tru carried a bow and sword. The pose of a martial artist walking with a compassionate face. He went to the temple to bring the maidservant: Temple is a serious place, seriously coming here people have to get rid of all the mundane things of life, Nguyen Cong Tru keeps his normal life style to enter a place of sanctity and solemnity. so the Buddha is also funny. Through contrasts and sarcasm, the author has drawn the image of a strangely contradictory person. This is a romantic image of a person who wants to get rid of all the constraints of everyday life to enjoy life according to his favorite hobby, not according to the allowed moral standards. The gentle melody of the poem shows the romantic and pompous style of man.

When leaving the official position, Nguyen Cong Tru no longer cared about fame and fortune, but returned to the leisurely lifestyle of an ordinary person. The more indifferent he became to fame, the more he enjoyed life. The message from when, along with the short fast-paced poetry, and the counterpoint evoke the feeling of being immersed in the rhythm of the instrument, immersed in the dizzying alcohol that Nguyen Cong Tru is the sublimated person. The poem expresses a life attitude in favor of enjoyment and spiritual pleasure. Nguyen Cong Tru asserted himself in front of everyone, he was confident in his ability to rank himself as a famous general, proud of what people are less proud of, less told – the king – me. This is a person with a talent and virtue that few people can match, no one can compare. From here, we can see about the person Nguyen Cong Tru, a man of great ability, who dares to live confidently and bravely, asserting himself to ignore the feudal rites and pursue the natural mind. We recognize the beauty of the author’s personality, and love and admire what the author has left for life. Reading Nguyen Cong Tru’s poetry, we inherit many lessons: it is a lesson about a confident attitude, bravery to face all challenges in life but still maintain our noble personality. It is a lesson on how to live proudly, not afraid of power, and be free. The personality of Confucian Nguyen Cong Tru was enhanced, respected and admired by everyone.

The ecstatic song has shown the personality and heart of Nguyen Cong Tru as a brave and liberal person with many new life concepts, overcoming the rigors of feudal rites. Moreover, Nguyen Cong Tru was a pioneer in developing oral singing suitable for expressing thoughts and feelings freely and freely outside the framework of the author.

At the end of the XNUMXth century, Nguyen Cong Tru appeared with the work “A song of ecstasy” which is an autobiographical account of his life that marked a milestone on the literary progress of Vietnam, showing the beauty of humanity. the noble manner of a true vinedresser.

Nguyen Cong Tru is a patriotic Confucian with a noble personality, talent and enthusiasm in many fields from culture, economy to military. Despite his talent, but because of his liberality, freedom, and no dust, his path to fame in the official position was not smooth, but rather erratic when he was promoted and demoted erratically many times.

Not only is a Confucian with personality and talent, Nguyen Cong Tru is also a poet who loves the spoken word genre. Singing was a popular genre in medieval literature, especially at the end of the XNUMXth century, but it was not until a century after Nguyen Cong Tru appeared that it was possible to bring singing and talking to a suitable content. its function and structure. Singing has since then transcended the poetic barrier, beyond the cramped shell of non-self and normative medieval literature to reveal the personality of the poet’s personal ego. And, “The song of ecstasy” is one of the best works of Nguyen Cong Tru in this vocal genre, clearly showing the personality of a free and liberal soul, of a talented Confucian. way.

“Tranquil” is a word that refers to things at a precarious, unstable height. The “extravagance” in the poem “The song of ecstasy” in addition to the title repeated four times at the end of the stanzas is a symbol of a style, a personality, an attitude of living beyond the world, a way of life. play foolishly challenging the world on the basis of a clear sense of talent and personality. The attitude and personality of the true Confucian Nguyen Cong Tru is first expressed in the sense of a self that has talent and status:

“The endocosmic universe does not function,

Mr. Hi Van Tai Bo has entered the cage.

When the valedictorian, when the counselor, when the Governor-General East,

Including manipulative strategy, so the hand swoon.

At peace time, General chess,

Sometimes I go back to Thua Thien Palace.”

The opening of the work is a statement about the indispensable role of Nguyen Cong Tru “The inner universe is not in charge” (There is nothing in this world that is not our duty) as an affirmation. The ideal definition of the will to become a man that he always aims for:

“Chi is the South, North, East, and West boys

Give me strength to struggle in the four pools.”

For Nguyen Cong Tru, being a boy is to make a name for himself “Without merit, it’s better to be ruined with plants”, so he is always proud of his presence in the world, confidently affirming the great role that all things work. In this vast heaven and earth, all belong to us. Everything related to me because my talent is incomparable:

“Mr. Hi Van Tai Bo has entered the cage.

When the valedictorian, when the counselor, when the Governor-General East,

Including manipulative strategy, so the hand swoon.

At peace time, General chess,

Sometimes I go back to Thua Thien Palace.”

The second verse “Mr. Hi Van has entered the cage” is like a narration, a witty and bitter lament of the great Confucian who is always well aware of his own talents. Entering the world as an official for a liberal personality like Nguyen Cong Tru is like confining himself in a narrow “cage” of feudalism with strict and strict ideas and standards. Looking back at the years of skyscrapers stirring water to pay his debts, he was just like a bird trying to struggle in a cramped, small cage. That bird flies and jumps in the confinement of the cage, but still achieves feats that are hard to match:

“When the valedictorian, when the counselor, when the governor-general East,

Including manipulative strategy, so the hand swoon.

At peace time, General chess,

Sometimes I go back to Thua Thien Palace.”

Nguyen Cong Tru was proud, proud to show off all his talents and titles during the two or eight years of trouble in the official position. He once reached the highest position of the title by passing the valedictorian in the Huong exam, serving as Counselor, Governor of the East and the West, and also reached the pinnacle of status when he became the Prime Minister of Thua Thien. Showing off his name, showing off his position like that, then Nguyen Cong Tru came to the conclusion “including the strategy of making his hand swoon”. He is a man of martial arts talent, and that talent has been condensed into style, into a personality that is overwhelming, even at the peak of fame. Therefore, showing off his talent is a way of showing off his amateur, liberal, and free personality, showing his pride and satisfaction when he fulfills his will to be a boy. That liberal amateur and Confucian character was perhaps revealed most fully and intensely when Nguyen Cong Tru disbanded and took off his mandarin hat:

“Doing the annual division division,

The golden cow and horse are worn ecstatically.

Behold, the mountains are covered with white clouds,

Hand sword and bow that should be compassionate.

Fairy God follows the top of a pair of something,

The Buddha also laughs at him.

Losing the yang of the supreme man,

Praise and expose the tops of the maple trees.

When you sing, when you drink, when you drink, when you sing,

No Buddha, no fairy, no entanglement.

Not Left, Music also entered the wards of Han, Phu,

The king meant that I gave the general religion integrity.

Who in the court is as ecstatic as you!”

Coming out of the game full of constraints and confinement of the constraints in feudal thought, Nguyen Cong Tru revealed all his attitude of living freely, enjoying, liberally and disregarding the praise and criticism of people by his actions. eccentric to the point of eccentricity. Retired, with no one to send people off, no splendid carriages, he alone rode a cow with horse gear, hung a moose on the cow’s tail to “cover the mouth of the world”. When he went to the temple, which was a place of ascetic practice, he still wore a sword and bow at his side with a compassionate face and two maids who were the ecstatic figure that emerged from the image of the once-imposed general. a religious believer. That believer is still a mortal and in that compassionate appearance is still covered with dust. Therefore, the personality of a true writer, this unique arrogant habit of Nguyen Cong Tru made “Buddhist also laugh at him”. And it is that same arrogant habit that has been condensed into the concept of life, the philosophy of living freely and freely, getting out of the circle of mediocre fame and gain:

“Losing the yang of the noble people,

Praise and expose the tops of the maple trees.

When you sing, when you drink, when you drink, when you sing,

No Buddha, no fairy, no entanglement.

Not Left, Music also entered the wards of Han, Phu,

The king’s meaning is for me to keep the whole religion intact.”

With Nguyen Cong Tru, he doesn’t care if everything is good or bad because it’s common sense like the wind blowing in the ear. Taking off the mandarin hat is when he officially stepped out of the ring of fame and fortune to live as himself, live to the fullest with a sense of leisure, freedom, to enjoy all the pleasures in life. He was free to get drunk in the vapor, his voice, and at ease when he danced. He has no Buddha, no fairy, and is not entangled in dust. However, that person entered the world without being entangled in custom, spending time and enjoying it, but still maintaining the basic religion:

“Without Left, Nhac also entered Han and Phu wards,

The king’s meaning is for me to keep the whole religion intact.”

The poet ranks himself among the famous generals and gods of the Han and Song dynasties of China, and still preserves the ancient names of Nhac Phi, Han Ky, and Phu Bat as a way of expressing the common religion before and after as a life full of meaning. my king. Is there anyone in the feudal court that is talented, loyal, and still as extravagant as he is? In the midst of a society in which all personality is annihilated, is Nguyen Cong Tru’s ego not a tough bravery, the awakening of the sense of personal ego and a progressive conception of life? modern:

“Who in the court is as ecstatic as you!”

Luu Trong Lu once admired: “What a wonderful harmony of contrasts: the harmony of Dream and Reality, the extravagance of a romantic with the discipline of a Confucian student… Nguyen Cong Tru enter life as dignified as Trong Ni, and be born as cheerful as Master Chuang Tzu.” He was indeed a progressive Confucian at the end of the nineteenth century, with the awakening of an unattached sense of self, forcing himself within the harsh Confucian framework. That Confucian had a noble personality, was talented and always had a filial devotion to the nation.

With a flamboyant tone, a special satirical taste of the spoken form; The way of pacing, alternating rhythm with long sentences creates the work as a poetic barrier that helps to express all of Nguyen Cong Tru’s personality, ecstasy, and arrogant philosophy of life. The poem thus leaves an indelible mark in the hearts of readers about a true portrait of a talented and noble Confucian.

“Song of the sky” was composed by Nguyen Cong Tru after 1848, the year he retired. The poem is valuable in summarizing Nguyen Cong Tru’s life, both intelligence, talent, personality, personality and philosophy. This wonderful song written in singing voice is the talent and mettle of “Mr. Hi Van”.

“The Intendent Universe is not part of the job

Mr. Hi Van Tai Bo has entered the cage

When the valedictorian, when the counselor, when the Governor-General East

The best of the best in the world…

Who in the court is as ecstatic as you!”

Unlike other spoken songs, Nguyen Cong Tru does not open with two Chinese sentences, but with a Chinese sentence: “The inner universe is not in service” and a Vietnamese sentence: “Mr. Hi Van Tai Bo has entered the cage”. The kanji verse means that in this universe there is nothing that is not our duty. This is the sacred concept of Confucianism that Nguyen Cong Tru was deeply aware of and acted consistently from young to old. Because of that orthodox opinion, “Mr. Hi Van Tai Bo has entered the cage”. Great poem! It takes a lot of inner strength to have such a proud tone. It seemed that Nguyen Cong Tru laughed at a certain “Mr. Hi Van”, did not expect “Mr. Hi Van” to be Nguyen Cong Tru! Humans are passionate about publicity all their lives, but they consider the circle of fame to be a “cage”. Why such a contemptuous attitude? It is also understandable that Nguyen Cong Tru is a talented person who has brought all his talents and wisdom to help the world, save the country, and save the people. But the feudal society to which he devoted himself was too small, pathetic, Mr. Hi Van always felt bound, lost his freedom, like a bird in a cage! Therefore, the actions of the sky-high stir the water, the general’s tactic talent to pay the “debt mourning” is just the act of flying and jumping of the bird in the cage.

“When the valedictorian, when the counselor, when the governor-general East

Including the strategy that made the hand swoon

At the time of peace, general chess,

Sometimes I go to Thua Thien Palace”.

Saying that is also glorious! Martial arts are at the peak. That is the author, not to mention the other merits that he has created and contributed to the people for the country. But then, how was Nguyen Cong Tru different from the school officials who entered and bowed at that time? Here, “Mr. Hi Van” is here!

“Including the comb has made the hand swoon”

“Exceeding” right in the official activities! “Exceeding” right at the top of fame! It’s rare. This is not the outward appearance and behavior that has become the essence of Nguyen Cong Tru. It is the attitude of life, also the core, the personality of “Mr. Hi Van”. As a mandarin for a waning dynasty of the pk regime, among the mandarins, buying and selling, besides the “paper doctors” who were in the same “cage”, Nguyen Cong Tru was “overwhelmed” arrogant is right. In terms of personality, the “extravagant” attitude is the greatest “merit” of Nguyen Cong Tru. Attitude “overwhelmed” throughout life. Nguyen Cong Tru, but in the end, “overwhelming” in the middle of the court, “overwhelming” at the peak of fame is the most respectable attitude of “Mr. Hi Van”. Ngong became the core of Nguyen Cong Tru. In the “overwhelming” minor dynasty, the mandarins about “overwhelmed”:

“Doing the annual division division,

Wearing a golden cow and horse

Behold that mountain is covered with white clouds

Hand sword and bow that should be compassionate.

Fairy God follows a pair of aunties,

The Buddha was also ridiculous that he fainted…”

In the year he took off his hat, the official retired, did not bother to ride a horse but rode a golden ox with a rattle, “Mr. Hi Van” was really “overwhelming”. And yet, he also tied a moose behind the ox’s tail, telling people to cover the world’s mouth. Then suddenly appeared the familiar mountain range of the homeland: “There are mountains with white clouds”. Dai Nai Mountain in the poet’s hometown is illusoryly beautiful.

The hero who stirred the sky and stirred the water now returns to the land of Buddha. That “hand sword bow” only toppled the temple, why “should be compassionate”!

“Hands of swords and bows should be compassionate

Fairy God follows the top of a pair of aunts”

When entering the temple and bringing her along, only Nguyen Cong Tru, or rather, only Nguyen Cong Tru is honest. Honesty has made the verse become a stir, perhaps even in talent. The word “dung top” is too good, this is the rhythm of the girls digging into the temple, the “full peak” rhythm of the death bell, not the “tung”, “cac” rhythm under the “neighborhood”. But it’s not “good enough” for a moment in front of the temple yard that she digs into a nun. It is like Nguyen Cong Tru who entered the door of compassion but could not destroy desire.

“Buddha is also ridiculous he fainted”

In a society where the individual is eliminated and the personality is rounded, Nguyen Cong Tru reveals an individual, an innocent personality. With a “surpassing” humanistic spirit, poet Nguyen Cong Tru was centuries ahead of his time! Following the song from the beginning, we see that there have been three “exciting” melodies. “Including the strategy should have swooned” is “Mr. Hi Van” “overwhelmed” in the “cage”. This is a wonderful melody, showing the mettle of Nguyen Cong Tru. In other words, this is the glorious victory of self-destruction (when one reaches the peak of fame, one is no longer oneself). “Taking a horse, wearing a golden cow, wearing it all over the place” is the melody of Nguyen Cong Tru’s retirement “overwhelming”. “Buddhist is also funny, he is ecstatic” is the proud melody of Nguyen Cong Tru who wants to “excessively” escape from the world. And here is the last melody that sums up the life of a faithful Confucian without losing himself:

“If you lose your yang, you will return to the top,

Praise and dry the top of the maple tree

When you sing, when you drink, when you drink, when you sing.

No Buddhas, no fairies, no entanglements

Not Left, Nhac also entered Han and Phu wards.

The meaning of my king gave me the integrity of the general religion

Who in the court is as ecstatic as you!”

For Nguyen Cong Tru, “gave yang and yang, people re-upgraded”. The author uses the classic “He lost a horse”. Winning is not necessarily lucky, losing is not necessarily bad. In that busy life, a little “gain and loss” means that people can kill each other, but Nguyen Cong Tru has a constant attitude to gain and loss, it must be said that “Mr. Hi Van” has a high level of bravery. “Praise and criticize” again, “praise and criticize the top of the maple tree”. Praise is fun to “explode”, but why criticize but also “exploit the top of winter maple” means as happy as the spring wind? It is because the so-called orthodox standards do not coincide with the poet’s standards. That’s when he was a great general. “That Nguyen Cong Tru was reduced to being a beast soldier, no matter what, he still “exploded the top of the east wind”. Can lose the general position, but as long as Nguyen Cong Tru is still there! that bothers people who love life and love to live there:

“When you sing, when you drink, when you drink, when you sing.

No Buddhas, no fairies, no entanglements.”

The poet’s senses open towards free life, towards beauty, towards pleasure. Poetry, wine, ca tru, and a dao singing are the passions of Nguyen Cong Tru. The 2/2-tempo verse is really nice (when singing/when drinking/when cac/when dong) making the whole song exciting. The author also did not forget to re-evaluate the merits of “Mr. Hi Van” with the dynasty he served:

“Without Left, Music also entered Han and Phu wards

The king’s meaning is for the integrity of the general religion”

Nguyen Cong Tru listed himself in the ranks of famous generals and gods of the Han and Song dynasties of China such as Left (Trai Tuan), Nhac (Nhac Phi), Han (Han Ky), Phu (Phu Bat). He was rightly so proud, because his heroic ideal was not outside the Confucian ideal of loyalty and patriotism, and he lived faithfully to my king. It’s rare to find a famous scholar of literature and martial arts like Nguyen Cong Tru in any era, but not without. But where to find “he fainted”?

“Who in the court is as ecstatic as you?”

This is also the last tune of “Song of the Sky”. The author chose the right “overwhelming” melody to end the song. “Overwhelming” right in the court, “overwhelming” on the top of the mountain of fame, that is the personality and mettle of Nguyen Cong Tru.

If I could choose one work that represents all of Nguyen Cong Tru’s works, it would be “Song of the sky”. The person, talent, mettle and quintessence of Nguyen Cong Tru are vividly expressed in this magnificent work. The spoken form has become poetry, good poetry, both philosophical, lyrical, and satirical. There is a Nguyen Cong Tru outside the “cage” laughing and a “Mr. Hi Van” in the “cage”, there is an outsider Nguyen Cong Tru laughing and a “Mr. Hi Van” in the general. Four “overwhelming” melodies have recorded the rich and active life of a talented and loyal celebrity without losing himself. In a society where the individual is not respected and personality is abolished, Nguyen Cong Tru’s “overwhelming” attitude is not only his mettle but also a timeless human value.

With a life spanning the XNUMXth and XNUMXth centuries with a unique personality in lifestyle and poetry, Nguyen Cong Tru deserves to continue the “I” that breaks the way expressed in literature handed down from Pham Thai and Ho Xuan Huong… It is these unique features that have created the beauty of many of the poet’s compositions, including “The song of ecstasy”.

The poem has a very strange title, “A song of ecstasy”. “Famous” is a word that indicates an unstable position, swaying and leaning as if about to fall. The title of the poem reflects the author’s life, which is also very ups and downs. A life of erratic ups and downs. But the moral depression only highlights the great personality of the true Confucian Nguyen Cong Tru. The poet lives “overwhelmingly”, living autonomously, liberally without regard to the world’s language.

The poem was written after 1848, that is, after Nguyen Cong Tru retired in his hometown – Ha Tinh. The free and free life is not constrained by the rules of the official place, making the already “silly” author even more “silly”. The more and more bees reveal their liberal personality. Having stepped to the other side of the slope of his life, no one avoids starting to look back at the things that change the world.

Looking back, the poet feels proud that he did not live forever, living a wasteful life. In his life, he has done what a scholar can do to affirm his personal role, shoulder everything in heaven and earth: “The inner universe has no duty” – In heaven and earth, nothing is wrong. must be my duty. The students at the gate of Confucius and courtyard Trinh always remembered the role of the class: cultivating the body, keeping the family, ruling the country, and pacifying the world. Accordingly, the poetry of Nguyen Cong Tru has shown a deep sense of responsibility for himself and his class in the times.

Ranked among those who always take care of things in heaven and earth, the poet self-proclaimed: “Mr. Hi Van Tai Bo has entered the cage” has retired. The nine-mile-spanning bird in the sky and clouds has folded its wings “into the cage”, the glorious time of the north, east and west has receded into the past, but the wind blowing and rising tide still resonates on all sides:

“When valedictorian, when counselor, when governor Dong

Including the strategy that made the hand swoon

At the time of Binh Tay chess general

Sometimes I go to Thua Thien’s residence”

In the history of Vietnamese literature, along with a few unique authors such as Nguyen Du, Ho Xuan Huong, Nguyen Cong Tru is recognized as a personal ego, claiming his own name in the work – the poet writes ” Mr. Hi Van”. Confucianism teaches students to know how to affirm personal roles between heaven and earth, but it is the “non-self” individual that is the “I” ; Nguyen Cong Tru took his “me” to standardize the expression of that request. It shows that the poet is deeply aware of his “I” among the general selves. Not only that, but he also understands his talent. The phrase “When…when…” and the short, solid rhythm of the verse have confirmed the specific and rich talents of the poet. Human life is a journey to find themselves, but feudal society does not allow them to perceive and affirm their personal ego. In that era, Nguyen Cong Tru’s poetry was a beautiful song praising and affirming the individuality of man, it was a discreet expression of the humanity and humanity in the author’s poetry.

Aware of his talent, that “overwhelmed” person is also aware of his virtues and good qualities. However, the noble character of Mr. Hi Van’s morality is not for (and can’t, refuse to) live in seclusion. Unlike Nguyen Trai, Nguyen Khuyen,… Nguyen Cong Tru’s virtue also goes with a different “goof” personality, so he is not afraid to show his true self: “Golden horse, cow and gold wearing ecstasy. “. People ride their own horse, Mr. Hi Van rides a cow! Moreover, he also wears a mothball behind the ox’s tail to “cover the world’s mouth. This very unique, different lifestyle is to separate himself from the hustle and bustle, flattery, greed and greed of the world. The poet’s personality is also the poet’s attitude of disdain for those who are stupid, mediocre, and fake. We used to praise the weather like apricots of Nguyen Trai, Nguyen Khuyen,… then it would have been impossible. forget the noble character of Nguyen Cong Tru (although they are proud and “overwhelmed” on the back of a cow!). Not only arrogantly sitting in the world, Mr. Hi Van also knows how to descend to the world to show his love in one place. very high bar ink:

“Behold, that mountain is covered with white clouds

First God follows the top one after another”

Only poets go to the temple to bring her head with her. It’s not that Nguyen Cong Tru doesn’t know that it’s funny: “The Buddha also laughed at him ecstatically”, that’s the smiling Buddha, the people laughing and laughing at himself. Who laughs and hates anyone. Humans have tasted enough life “up and down the dog”, what is there to be afraid of! He was cavalier before the gains and losses of life, before the world’s tea compliments.

“Recovering and losing yang, the person who is reborn

Praise and criticize the top of the winter maple”

That bravery is not available to everyone. That is the temperament of a man who has understood the truth of life, understands the destiny of heaven, “The prayer wheel is available in his hands” (Nguyen Dinh Chieu) and can only live leisurely. The sound of “cac – part” accompaniment to the verse makes us think that this life is like a game. The pleasures of singing, wine and poetry make the game richer.

It seemed like a conservative conservative with a lifestyle “like no other”, but Nguyen Cong Tru still knew how to associate his own life with a public life. That is also the poet’s self-aware of its value. No matter how he lived, Mr. Hi Van still told his heart, “My king’s meaning is for the sake of the general religion”. Keeping personality but still integrating into the common, that is bravery, is the beauty of rare confidence in the world.

Referring to Nguyen Cong Tru is referring to a unique personality in Vietnamese literature. Nguyen Cong Tru’s poetry is always “overwhelming” with an arrogant ego, but never separates from everyday life. “The ecstatic song” has proved the beauty in a free lifestyle, understanding that life.