Top 10 essays analyzing the character Lao Hac in Nam Cao’s short story “Lao Hac”

From the past until now, when we talk about human love, we immediately talk about “Old Crane”. This work is considered to be an excellent short story of critical realist literature in the period 1930 – 1945. It is a short story filled with human love, moving with sadness when the author tells about a lonely life, regardless of circuTaxances. happiness and painful death of a poor old farmer. The character Lao Hac has deeply carved into the hearts of readers the image of a respectable old farmer with the qualities of a gentle, self-respecting and loving person.

Lao Hac’s life is a series of unhappiness, a bitter and bitter human life from birth to death for eternity. Widowed from a young age, the old rooster raised his children alone in poverty, hoping that the children would grow up and mature as a refuge in sickness and old age. But that happiness did not come to him. Because he did not have enough money to get married, his son resentfully posted his name to work as a rubber plantation worker. The parting scene of father and son Lao Hac did not set a date for the reunion. Old Hac lost his wife, now he has more pain of losing a child.

The scene of material hardship mixed with mental pain into a stream of tears in the anxiously waiting heart of a father. But life doesn’t seem to let go of him. Unfortunate and unhappiness kept falling on the poor father’s head. Exhausted from lamentation, tired of waiting.

The old man was seriously ill. After that illness, he became very ill, unable to do heavy work. The village lost its yarn job, the women had a lot of free time, and they all fought for light work. Old Hac fell into complete impoverishment. The old man lived with a snail, a son, a potato, a tuber, a boiled fig…. Things are not easy to find with an old man who has exhausted his strength.

Along the way of life, Lao Hac finds his way to death, taking death to free himself. He ate dog bait to commit suicide. The old man died tragically, “his hair was drooping, his eyes were long and streaked, his mouth was foaming at the mouth, and he struggled for 2 hours before he died”. Death is fierce! The fate of a human being, a human life like Lao Hac is so painful.

With an earnest humanitarian pen, Nam Cao expressed his love and compassion for the suffering and deadlocked people who had to find death like him. Chi Pheo committed suicide with a knife, Lang Loi strangled to death and Lao Hac also sacrificed his life with dog baits! Old Hac once asked the teacher: “If human life is also suffering, what life should we do to be happy?”. That question shows the extreme suffering of a person living in material poverty but rich in emotions.

His deep and passionate love for children is a touching story about father and son love. Seeing his son suffering because he did not have money to get married, Lao Hac suffered greatly. He felt like he was guilty of his son and tormented forever. When I got angry and ran away to work on a rubber plantation; the father’s heart is really broken. The constant longing for the child in the father has turned into an anxious look: “My grandson has come easily for more than a year without any papers, teacher”.

We can read in the statement the warm affection of a father. Loving and remembering his son, he poured his love and affection for the golden boy – a memento left by his son. The golden boy’s name contains all the affection and affection for an animal – a memento. Not everyone can love animals like that. The rainstorms are continuous, the crops in the garden are destroyed, the job is no longer available, if it continues like this, it will eat into the money saved for children.

Put it on the scale to calculate, the dog’s meal is the same as the old man’s, so it’s too expensive. Between the money saved for the children and the dog – confidant, who will he choose? To come to a decision, he had to torment and suffer, he thought a lot, and at most had the courage to sell the dog.

The brutally difficult choice played out in tears. But if he does not sell the dog, he will die and the money saved for the children will be gone. He sold dogs not to eat but to take care of his son’s future. The image of Lao Hac “distorting his mouth, crying loudly” when he thinks he has tricked a dog is the embodiment of a great heart.

How much love the old man put into the determination to keep the garden for him. When the road has run out, he can sell the garden, but he does not, he would rather die than refuse to sell a pole. Even before he died, he looked for a place to trust that garden…

Lao Hac’s life was tragic. But in the midst of a difficult life, Lao Hac is still aware of his dignity. A man’s self-respect would not allow him to accept the help of a teacher who he knew was no happier than he was, much less did he allow him to trouble his neighbours. Being deeply aware of that, Lao Hac fasted to save money for his funeral. I see in him what a beautiful philosophy of life.

Under a suffocating dark society, many people have lost their dignity, or become corrupted. It is also easy to find them through a series of works by Nam Cao. But unlike them, no matter how poor, Lao Hac still lives pure and honest. It was the teacher’s character who commented on him: “Binh Tu is another neighbor of mine. He is a thief, so he doesn’t like Lao Hac because he is so honest.”

At the end of his livelihood, he could choose the path of Binh Tu, but he did not do that. He would rather die than sell his soul to the devil. A respectful way of life and behavior, in accordance with the principle of “waterfall is more clear than dull life” of our people.

Lao Hac’s life was full of tears, suffering and helplessness; living in silence, poverty and loneliness; death is painful. However, Lao Hac has good qualities such as gentle, simple, selfless, benevolent, pure and self-respecting…. Lao Hac is a typical example and Vietnamese farmer in the old society. Nam Cao depicts truthfully with so much respect and compassion, imbued with a deeply humane spirit.

Together with Nguyen Cong Hoan and Ngo Tat To, Nam Cao is a typical author of a literary line of critical realism, always oriented towards farmers, reflecting the reality of peasant life before the Revolution. Lao Hac’s short story is a unique work of Nam Cao, it is like a highlight in his writing career.

Nam Cao always wondered about the fate of an honest farmer in a feudal society. Lao Hac in the work of the same name is a portrait of a pitiful and respectable Vietnamese farmer. Lao Hac’s fate was pitiful because of poverty and need. His wife died early, he poured his love into raising children. When his son reached the age to get married, the old man planned to marry his son, but because of poverty, the marriage challenge was too heavy, so the son could not marry.

Disappointed, the son ran away from home to work as a planter in Cochinchina. When I left, he was lonely, living in solitude. At that time, only the Golden one was his source of joy. Mr. Vang was well taken care of by the old man. He considers Uncle Vang as a child in need of care and love. He is kind even to his dog.

Poor old man’s fate. The life of poverty and poverty kept hanging by his side. His wife died leaving behind a three-acre garden, but he was determined not to sell it even though he was poor. The old man said to himself: The garden is my son’s … if his mother buys it, he will enjoy it. He thought so and did exactly that. All the profits he collected were sold to him to save for the day when his son returned to get married.

Feeling sorry for the old man who took care of his son and returned to the village, he was sure that by the time his son returned, he would have had a hundred silver coins. But hope was not there, disappointment returned, he was sick for exactly two months and eighteen days, how much capital he had saved was all clean. After the illness, the old man was too weak, unable to do heavy work, light work was all fought, he had to hold his breath through the day with a banana, a tuber, a snail, a son…

Because he couldn’t earn money to live, he was afraid to spend money on his children, so he decided to look for death. He died so that his son would not be empty-handed. How touching is the immense love and great sacrifice of a poor father! The old man’s fate was tragic.

He was so poor that he had to sell the golden child he loved and attached to. Recounting the sale of dogs to the teacher, the old man was heartbroken: his face suddenly shrunk, his wrinkles pressed together to force tears to flow, his head tilted to one side and his mouth was crooked. like a child, he cried… he cried because he loved dogs, and felt that he was a liar when he sold him.

His fate was tragic but he did not lose his dignity. At the end of the road, he always thought of his children and never thought of himself. He was brave enough to think about ending his life so as not to bother anyone. He refuses all pity from others, even if it is sincere adoption.

Even the teacher, the closest and most trusted neighbor, refused to help. Old Hac also thinks about death without disturbing others. He fasted, accumulated twenty-five dong plus five dong for selling dogs, he sent the teacher to ask him to do the funeral for him.

Before he died, he thought about his son’s happiness. He wrote in writing to give the garden to the teacher so that no one would dream and look at it, when his son returned, he would accept the garden. Although he was poor and abandoned by society, he was still rich in sacrifice, rich in love, and maintained his noble qualities.

The image of Lao Hac dying is tragic. He borrowed dog bait to take his own life. Too bad for the old man! The old man struggled in bed, his hair disheveled, his clothes in disarray, his eyes long and streaked. The old man howled, foaming at the mouth… His painful death has further clarified the noble qualities of a good-hearted farmer. Although he lived in a society full of darkness, his mind was still bright and his personality was noble. The old man was poor all his life, but he did not lose his kind and pure heart.

With the style of describing the psychology of the characters, interspersed with narratives, Nam Cao has evoked boundless sympathy for the poor peasants. Nam Cao’s pen is a warning voice about an unfair society that doesn’t care about the poor, trampling on the fate of honest people.

Nam Cao is an excellent realist writer in the literary period 1930 – 1945. Through many works, the author has painted a desolate and shabby landscape of rural Vietnam before the August Revolution. Poverty haunts the writer because it affects a lot of personality, but in the tragic poverty, the good quality of the farmer still exists and quietly shines.

Lao Hac’s short story shows Nam Cao’s profound humanitarian vision. In it, the main character is a farmer who has many misfortunes because of poverty but is simple, kind, loves his children and has self-respect.

His wife died early, old Hac put all his love for his only son. How happy he would be if his son was happy, but his son was betrayed because he was too poor to have enough money to get married.

Loving his son, he understands the pain of his son when he listens to his father, does not sell the garden to get money to get married, but accepts the breakup of love. The more he loved his son, the more he felt the pain of not being able to help his son fulfill his wish, so much so that he left home and went to work on a red soil plantation all the way to Nam Ky. Every time he mentioned his son, old Hac burst into tears.

Old Hac loves the dog very much because it is the only memento of his son. The old man affectionately called him Golden and fed him with a healthy bowl. All day long, he whispered loudly to the Golden. To him, the Golden Child is the image of his beloved son, a friend who shares his loneliness with him. Therefore, many times he tried to sell the Gold, but he still could not sell.

But if because he misses his son, Hac doesn’t want to sell Uncle Vang, it’s also because he loves his son that he must definitely break up with him. Poor old man! He has calculated how much he eats every day, so it would cost him two dime. If it stays like this, I won’t be able to raise any money… Stop selling it, don’t save any money or money. Now, spending a penny is also spending your money. Spend so much just die it!

So because he was worried about accumulating and preserving his son’s capital, old Hac had to part with his beloved dog. Having made that decision, he was still in pain and sorrow. The old man told the teacher about the scene of selling Uncle Vang with extreme emotion. He was tormented by the feeling that he had deceived a dog. The old man’s grief kept piling up.

In the past, he was tormented by the fact that he couldn’t get a wife for his children because of poverty, but now it is only because of poverty that he is more tormented that he has behaved improperly with a dog. The old man tried to endure those pains for the sole purpose of preserving some capital for his children.

The highest expression of his love for his son is his death. That poor old farmer has calculated all the ways: Now he can’t do anything… This garden belongs to his mother and saved for him, I can’t eat his food… I don’t. can sell garden to eat…

It was because he loved his son and wanted to keep him a little bit of capital to help him get out of poverty that old Hac chose to die for himself. It was a voluntary and violent choice. Hearing the words of old Hac with the teacher, no one could hold back their pity, sympathy and admiration. A person who is so unhappy because of poverty is the same! A father who loves his son so much is the same!

Not only that, through each page of the story, we also see that old Hac is a kind and simple person. All his life, he lived around in the village’s bamboo ramparts. In the village, only the teacher was an educated person, so he went to the teacher to share his feelings. Old Hac’s words to the teacher were always polite and respectful.

It is a way of showing respect to a knowledgeable, multi-literate farmer. Hac’s plight was at a time of dire straits, but he took care of himself, managed, and tried to keep a clean lifestyle, away from the clumsy, clumsy way of eating. Even he resolutely refused help out of pity.

He had prepared everything carefully. Before he died, the old man asked the teacher to write a letter to keep his son’s garden and sent the teacher 30 dong to take care of the burial. He doesn’t want people to spend money because of him. Is it possible that because of the cost, people don’t resent him? Not bothering people, that’s also a way to maintain dignity. It turned out that the old man with a crazed appearance had such a precious quality!

Writer Nam Cao has helped us understand the heartache, unhappiness due to poverty and noble beauty in the soul of Vietnamese peasants before the August Revolution. From the pages of Nam Cao’s books, the image of old Hac always reminds us of the poor but pure people with a feeling of respect and love.

Writing about the fate of farmers before the August revolution, Lao Hac is a unique short story by Nam Cao. The short story is full of human love, moving how much pity before the unfortunate life and painful death of a poor old farmer. The character Lao Hac has left us with many obsessions about the fate of people, especially farmers in the old society.

Old Hac, like millions of ancient farmers, suffered from the same unfortunate situation, but in it stood out a good, precious, and respectable quality. Old Hac – a poor, unhappy man. Three acres of garden, a cottage with broken walls, a golden dog are his only property and capital.

Lao Hac’s wife died early, living in the scene of a rooster raising children. The old man’s son could not afford to get married, so he was sad and frustrated to go to work as a rubber plantation man, and has not returned for 5 or 6 years. So our people often have a saying “Rubber goes easy, hard to come back”. Lonely old age, unhappiness piled up. Old Hac was sick for a lifetime without a loved one beside him, taking care of a bowl of porridge and a cup of medicine when he was sick.

Lao Hac’s plight is pitiful. After the storm, gardens and crops were destroyed. The village suffered a lot of unemployment, including Lao Hac because he became very weak after getting sick, no one wanted to hire him anymore. The old man and his uncle Vang – the dog that the son had left for him before leaving, eating and drinking but still hungry, hungry, not enough food to eat, not enough clothes to wear. “But one’s life is not only suffering once.”

The teacher told Lao Hac so before his intention to sell dogs. Because the golden boy ate a lot, Old Crane could not afford to feed it anymore. Selling him gold, the old man seemed to be pushed deep into the abyss, feeling that he was selfish, bad, old, but also fooled a dog. Hunger, poverty, loneliness are heavier. Old Hac only eats potatoes, bananas, tubers, boiled figs, and a few meals of mussels and snails for the day.

Then, in the end, he had to sacrifice himself with dog baits, a painful, tragic death: his hair was drooping, his eyes were long and streaked, his mouth was foamy, and he struggled for two hours to die. A very violent death. The fate of a human being, a human life like Lao Hac is pitiful. Oh! So much pity and sympathy for the poor and stuck people who had to find death like Chi Pheo committed suicide with the tip of a knife, Lang Loi strangled himself and Lao Hac ended his life with a dog bait. “If human life ends with suffering, what should we do to be happy?” That sentence showed the extreme suffering of Lao Hac.

But Lao Hac has many good qualities, is a gentle, simple, benevolent person, is a responsible father. He was in pain when his only son went to work on a rubber plantation and he cried “His picture is kept, his picture is taken, he is a man, not my son”. The three acres of the garden belonged to his wife, who had tightened her belt before she died.

He would rather die than sell a pole, determined to leave his son, a great silent sacrifice, all for you, forever giving you the best of life. The old man’s kindness was deeply expressed towards the golden dog. It is the spiritual support, consolation, encouragement, and encouragement in the lonely and most desperate days. He treated him like a child, a grandchild, like a member of the family.

He fed it in a porcelain bowl like a rich man, caught lice and washed it. The old man talked to it “Your golden uncle is very good, you let him take care of…”, whatever he eats, he gives him gold to eat. And the golden boy contributed to the light of his soul and to his good nature, which was part of his life. So after selling the dog, he committed suicide with dog baits as a punishment for himself.

And Lao Hac is a poor but pure farmer, rich in self-respect. Even though he was hungry and miserable, even if he had to eat bananas or boiled figs, when the teacher invited him to eat potatoes and drink tea, he smiled kindly and told him to wait for another time. Although the teacher secretly offered to help, he refused almost bossily.

After selling the dog, the old man suffered, tormented and always kept the garden for his son. He sent the teacher 3 acres of garden and 30 silver coins in case he died so as not to disturb the neighbors. He always lived by the rule “Hungry to clean, tear to smell”. Writer Nam Cao skillfully put Binh Tu – a dog baiter at the end of the story to highlight the pride and purity of the poor farmer. The teacher said, “For the people around us, if we don’t understand them, we think they are stupid, stupid and mean”.

In summary, Lao Hac’s life is full of tears and pain. Life is lonely, unhappiness, poverty, death is agony. Lao Hac also represents the fate of many other farmers. In suffering and hardship, a gentle, kind, simple and self-respecting quality stands out. Nam Cao showed deep sympathy for the unfortunate fate of farmers before the August revolution.

Nam Cao is a great writer of Vietnamese farmers, especially farmers before the August Revolution of 1945. He still feels the noble beauty in their souls before the brink of hunger, the poor. The writer’s short story “Lao Hac” is such a work.

The main character of the work – the old Hac character – despite an unfortunate and painful situation, he still retains his love for his loved ones and especially a noble self-esteem. Through this character, the writer has shown progressive and profound humanitarian thought.

Lao Hac, like many other Vietnamese farmers, had to face the poverty and hunger of a dark, miserable life before the Revolution. But he also had his own very unfortunate circuTaxances. His wife died early. The old man’s son was frustrated because he couldn’t marry the person he loved, so he left the rubber plantation. He only has the Golden one as my souvenir to be friends with.

So at the same time he had to face many sufferings: hunger, loneliness and old age with pain and illness. Then life was miserable, driving him to the end of his life. He had to lose his guts and sell the Golden dog he loved the most. The old man sold the dog in extreme pain: “Face contorted, wrinkles huddled together, forced tears to flow, head tilted to one side, mouth as small as a child’s”, ” old man crying”…

At first, “he only eats potatoes for a few days”, “the potatoes are gone, he can make something, eat it. One day he eats banana, one day he eats boiled figs, one day he eats gotu kola, sometimes a few tubers or a meal of mussels, a meal of snails”. Then came to the point that there was nothing left to eat, to live. Then what comes will have to happen. With no way to live, old Hac has only the way to die. And it was a very painful, humiliating death: dying “thanks” to eating dog bait by suicide…!

His death was extremely violent: he foamed at the mouth, he had a convulsion when two muscular men pressed on him… That death makes the reader think of the death of the Golden Dog and then shudder to realize it. that his death was no different from the death of a dog.

Such poverty, such suffering, but he did not lose his dignity because of that. Binh Tu thought he asked for a dog bait to steal. The teacher was also suspicious of him. But no, Lao Hac still kept intact the rich and precious love of the farmer and his noble self-respect.

The old man loves me very much. Vietnamese literature has had “Father and Son with a heavy sense” by Ho Bieu Chanh, “Ivory comb” by Nguyen Quang Sang, … praising fatherhood. And it is also necessary to mention “Lao Hac” of Nam Cao. Because of his love for his son, he accepted to face loneliness and old age so that his son could leave to his heart’s content. I’m gone, he poured all his love into the Golden dog.

Do not simply think that the old man adores “he” Golden because he is a wise and beautiful dog. The most important thing that made him love the Golden Dog so much that he shared each meal with him, fed him in a bowl like a human, and then when he died he was writhing, in pain, … was because the dog was the only souvenir. left by his son. Looking at the dog, he thought he saw his own son.

Not only that, he loved me enough to accept hunger and even death, but refused to sell my garden. If he sold the garden, he would have enough pepper to get through the hard times. But he was worried when his son returned without land to live and do business. So he accepted death and asked the teacher to keep the land for his son. Wow! How touching is his love for his children!

Loving his loved ones, old Hac is also a person who lives with dignity before a life full of temptations and sins. In his situation, one could steal, steal or even live off other people (like Binh Tu for example, or the woman in Nam Cao’s “One Full Meal”), but old Hac not. With the help of the teacher (which is nothing, it’s just a potato, a cassava tuber) the old man “refused to be almost bossy”, making the teacher sometimes frustrated.

Binh Tu thought that he begged her to steal the dog, “he’s not good enough, but it doesn’t fit”. In turn, the teacher also doubted: “Is that respectable person now also following Binh Tu to eat? Life is really getting sadder day by day”. But in the end, all were surprised and stunned by his sudden death. Or there is another way: he can sell the garden. But he thought it was his son’s garden. And he would rather die than eat yours!

Crane’s pride shined brightest when his body was in the most pain. He chose death, a cruel death so that his soul would be pure, and be full of love with everyone – even with the poor Golden Dog. But there is another detail that is also very touching. He had calculated that even if he died, he would not bother everyone: he had sent the teacher a few dozen silver coins, intending to ask the teacher to take care of the funeral so as not to disturb the neighbors when he was lying down! Oh old Hac!

Building the character of Old Hac, Nam Cao used the art of ingenious character portrayal. That is reflected in the passage describing the old Hac’s appearance and gestures when he told the teacher the story of cheating and selling the Golden boy, in the passage describing the old Crane’s intense pain before his death. The language used by the writer in the work is vivid, impressive, rich in shape and very sexy.

Through the character of old Hac, the writer has shown a deeply progressive humanitarian spirit. Nam Cao sympathized to the end with the poverty and hunger of Vietnamese farmers during the famine of 1945. Times had pushed them to the end and the fastest way out was a cruel death.

But above all, the writer knew how to cherish the beauty of the noble soul of the farmers even when they entered the dead end. Not only rich in love, the farmer also lives with dignity. In the midst of hunger, self-respect is an absolute luxury. Because of the food, people can be cruel, barbaric, even lose their humanity. But respectably for old Hac, he not only kept his love fresh but also his self-respect.

And it is thanks to that bright beauty of old Hac that Nam Cao has experienced: “Life is not necessarily sad”. Not sad yet because there are noble people like Lao Hac. Writing that sentence, the writer expressed the good attitude of the Vietnamese peasants before the Revolution. This is extremely valuable because before the Revolution, farmers were considered as cheap as garbage, and some writers even considered farmers “like pigs without thinking”. And so, how praiseworthy is Nam Cao’s thought!

The old Hac character of writer Nam Cao is a character with many valuable and respectable characteristics. From old Hac, Vietnamese farmers have the right to be proud of their soul and dignity. Constructing this character, writer Nam Cao has affirmed a point of view rich in deep humanity.

Writing on the topic of peasants before the revolution, “‘Lao Hac” is a unique and distinctive short story by writer Nam Cao. A short story full of human love, moving with so much pity when the author tells about the lonely and unhappy life and the painful death of a poor old farmer. The old Hac character has left many haunts in our hearts when thinking about the fate of people, the fate of Vietnamese farmers in the old society.

Old Hac, a poor, unhappy man. Three garden poles, a hut, a golden dog… that’s his property, his capital. His wife died a long time ago, the scene where the rooster raised his children, he gradually worked as a hired hand to earn a living. The only son who didn’t have a hundred silver to get married, feeling “humiliating” was “disgusted” to go to work as the head of a rubber plantation in Cochinchina, and have not returned for five or six years.

Old age, lonely life, unhappiness piled up. Old Hac only knows how to be friends with the golden dog. He was sick for a period of 2 months and 18 days. Not a close relative to help, take care of a bowl of porridge, a cup of medicine! That scene is pitiful!

Following a big storm, the fruit trees in the garden were destroyed. The village lost its yarn job. Women and girls in the village work a lot, taking everything. After the illness, old Hac became very weak, no one hired him to work anymore. Unemployment! The price of rice is increasing day by day. Old man and Uncle Vang, every day eat three dime of rice but still “hungry and hungry”. How much money he had saved from the sale of crops in the garden, he spent most of it during the illness!

”But one’s life is not only suffering once (…). Old Hac! Do I have the right to keep me a little bit?” The character of the teacher thought like that when he heard old Hac talk about his intention to sell the dog.Golden boy “eats well”, every day he eats “cheap and good food”. lost one and a half, two dime.” Old Hac loved Uncle Vang very much, but “where can I feed him?” Lao Hac had to sell him Vang to Xieng, Muc…

After selling the Golden Boy, the old Crane was pushed deep into the tragic abyss. He felt that he was a “bad guy”, old enough to “fool a dog”. Hunger, poverty, loneliness… getting heavier day by day… Old Hac only eats potatoes, eats bananas, eats boiled figs, eats centella asiatica, sometimes a few tubers, or a meal of snails.

He refused all help from the teacher “almost bossy”. He gradually moved away from the teacher, his spiritual support for so long. Old Hac ate ​​dog bait to commit suicide. The old man died in terrible pain: his hair was drooping, his eyes were long and streaked, howling, foaming at the mouth… he struggled for two hours before he died! Death is fierce!

The fate of a human being, a life like old Crane is pitiful. With a passionate humanitarianism, Nam Cao expressed his compassion for the suffering and deadlocked people who had to find a mysterious death. Chi Pheo committed suicide with the tip of a knife, Lang Loi strangled to death… And old Hac sacrificed his life with a dog bait! Old Hac once asked the teacher: ”…if human life also suffers, what life should we do to make it really happy?” That question showed the extreme suffering of a human life.

Lao Hac, a simple man, gentle and kind. The old man loves you very much. Knowing that you are sad because you don’t have money to get married, he loves you very much…. He is in pain when you are going to work as a rubber planter. The old man could only cry: “Its card, people keep. Its picture, people have taken it (…). It’s someone else’s, not my child?”. “Rubber goes easy and hard to come back” (Ca dao).

Old Hac’s son has been gone for five or six years and has not returned. Yields in the garden, sell how much old man saved for you, hope when you come back “have some capital to do business”. The old man said to himself: “The garden belongs to my son… If his mother buys it, he will enjoy…”. I was hungry and miserable, but old Hac kept all three acres of garden for me. He was looking for death, would rather die than sell a pole. All for you, a huge silent sacrifice!

Old Hac’s kindness is deeply expressed towards the golden dog, which his son left behind. The old man loved it, named it “near Gold”. Feed him rice in a porcelain bowl like a rich man. Catch the lice or take it to the pond to bathe. Whatever he ate, he shared with the Golden Boy. The old man sat drinking wine, Uncle Vang sat at his feet, he took a bite and gave it a piece like people pick up food for children.

He confided to Uncle Vang as he confided to a dear loved one: “His Golden Uncle is very good! He did not let him kill… He let him raise him…”. It can be said that Mr. Vang was taken care of and raised by Old Hac, like a child, like a grandchild; it is a source of joy, a spiritual support, a place to share love, to help old Hac overcome some lonely and bitter sadness.

Uncle Vang is a part of old Crane’s life. It lit up the soul and brought out the good nature of this miserable, unhappy farmer. Therefore, after selling Mr. Vang away, from poverty, Old Hac sank to the bottom of the tragedy pool, leading to an extremely tragic death.

Lao Hac is a poor farmer who is pure, rich in self-respect. In extreme poverty, he had to eat bananas and tubers… the teacher invited him to eat potatoes and drink tea, he smiled warmly and begged “the teacher gave it to another time”. The teacher secretly helped, he refused “almost bossy”. Reluctant slut had to sell the dog; After selling it, the old man was in pain, his conscience tormented: “So I am as old as this first age and still fooling a dog”.

The garden was sent back to his son intact, as a curse: “The garden belongs to my son (…). If his mother buys it, he will enjoy it”. Before he died, he sent the gardener back to his son, and sent back 30 silver coins to “in case you die… call him a little bit…”, because he didn’t want to disturb the neighbors. Nam Cao has subtly put the character of Binh Tu, a “thief” at the end of the story, creating a unique comparison, highlighting the pure and self-respecting heart of old Hac, an old farmer. respectable country.

In short, old Hac’s life was full of tears, suffering and unhappiness. Living quietly, poverty, loneliness; death is writhing and painful. However, Old Hac has many good qualities such as gentleness, simplicity, forgiveness, kindness, purity and self-respect…

Lao Hac is a typical example of Vietnamese farmers in the old society described by Nam Cao truthfully, with a lot of respect and compassion, imbued with a deeply humane spirit.

“Whoa! Art need not be the moonlight that deceives, it should not be the moonlight that deceives, art can only be those painful voices that come out of miserable lives” (John Bright). That concept of art for humanity has dominated the life of writer Nam Cao.

His writings are written by a noble human heart, by a heart that does not stop worrying about the fate of human suffering. The Chi Pheo, Lao Hac, Lang Ray, things, Dien, Ho, etc. are drowning in a bitter life. They haunt us with their own lives. In it, the image of Lao Hac keeps flickering.

Like so many characters of critical realist literature from 1930 to 1945, Old Hac was a poor farmer. Along with the intellectual character, the farmer is the subject that the author pays the most attention to. In Nam Cao’s works, the environment and living situation often manifest through hunger, poverty, food and social prejudices. Old Hac lived all his life in the siege of poverty and hunger.

Being poor, widowed again, he lives alone in the situation of “rooster raising children”. Like many poor farmers in the countryside, old Hac has no plowing fields. His entire estate consisted of a dog and a garden. That garden was acquired by his wife “trying to tighten her belt, being frugal, only to get fifty silver coins to buy”.

It was a meager garden, its crops only enough for him to glean. Therefore, he had to go to work as a hired laborer, to exchange his strength for food. Food, hunger, and poverty created his family and his fate. He was very absorbed in his humiliation. Once he bitterly told the teacher that his human life was only slightly better than that of a dog.

Also because of poverty, old Hac became a father who had to give up before the happiness of his only son. Because he did not have money to get married, his son could not marry the person he loved. He planned to sell the garden to get married, but listened to his father. “I love you very much. But know how.

It is the helpless love of a father. Then it was hunger and poverty that took away the only son. Unable to bear the humiliation of a poor life, his son left the village indignantly, leaving his father, “signing a petition to work at a rubber plantation …”. I couldn’t hold back my tears when he told me about my son’s passing: “I can only cry, but I don’t know what else to do? Its card, people keep. Its picture has already been taken. It took people’s money again. He’s someone else’s person, not mine anymore.

The story he told was happening. He was crying, he was crying, he was suffering the gut-wrenching pain of a father completely helpless in front of his son’s life. Because of poverty, he also had to sell Uncle Vang – his only friend, spiritual fulcrum, the only rope connecting him to his son. And also because of poverty, because of so many burdens in life, he had to choose, a cruel, tragic choice: the way a dog died.

He never had a full meal in his whole life. Poverty gradually took everything from him, pushing him into a dead end with no way out. His fate and life is also a typical example of the tragic fate of Vietnamese farmers before the Revolution.

If we stop here, Nam Cao is just an ordinary realist writer. Nam Cao’s humanitarianism always warms the hearts of readers, always makes people believe in life even though life is full of bitterness and unhappiness. In Lao Hac is an undying belief in people. Regardless of the circuTaxances, Nam Cao’s characters all strive to rise to the light, all yearning to live a true human life. Old Hac, although poor and unhappy, but we recognize in that old father some very respectable personality traits.

First of all, he is a proud rich father, in life, sometimes poor and cowardly. Poverty sometimes distorts people’s personality, making them alienated and corrupted. In the days near the end of his life, when he had “got any money, he picked it up” and gave it to the teacher, he just picked up potatoes and bananas for the day. The teacher “hidden his wife and sometimes secretly helped him”. But he refused that help “bossy”.

Also out of pride, out of love for his son, the old man decided not to eat a single penny of his son. Also because of self-respect, before he died, he fasted and left money as a ghost because he did not want to involve neighbors and neighbors. That self-respect is a beautiful and respectable personality of an old poor farmer. “Hungry to clean, tear to smell” is true in the case of old Hac.

But the most important thing that makes Nam Cao’s character Old Hac leave an inconsolable emotion and admiration in readers is his unwavering love for his children. The whole life of poverty was the test of his fatherly love, and it was also his whole life that he devoted all his love to his children. Because he loves you and loves you, he always collects and saves everything for you.

In every thought of old Hac is always imbued with noble sacrifice. Before he went to work, his son gave him three silver coins, left him a dog, and told him to “work in the garden and work as a hired hand for people to eat anyway”. But he erased his own ownership of that garden. After I left, he told himself not to touch what was mine. He saved everything in the hope that his son would have enough money to get married when he returned.

Because he did not have enough money to get married, the old man’s son was frustrated and left to work on a rubber plantation. Therefore, old Hac loves his son very much. But he couldn’t do anything for me, so he could only cry. The tears of a suffering man, of a rich father who loves his children but is helpless in the face of poverty make the reader feel sad and heartbroken.

The love for his son is also sent to him, or to love and take care of him, is also an expression of his infinite love for his son. “He called him Uncle Golden like a rare lady calls her son to pray. Sometimes when there was nothing to do, he would catch lice for it or take it to the pond to bathe. He fed her rice in a bowl like a rich man. Whatever he eats, he shares it with him…, he talks to it like he’s talking to a small child about his father.”

For old Crane, Uncle Vang is not only a friend to share the joys and sorrows of life, but more importantly, Mr. Vang is the only link connecting father and son together, nurturing the image of a son in his heart. old man’s. The affection for Mr. Vang is not only an expression of his kindness and love for animals, but also an emotional expression of his noble fatherly love.

Therefore, I understand more deeply the pain and tears of regret of the old man after selling the Golden Boy: “He tried to be happy. But he looked like he was smiling and his eyes were watery.” He claimed to be an inhuman, a cheater to a dog that believed in him. If it wasn’t for the person who loved Mr. Vang to the fullest, Old Hac could not have been in such tormented moods after selling the dog.

The highest expression of old Hac’s love for his children is the tragic death at the end of the story. It was an unusual death. He chose an immediate death, writhing in pain like the death of a dog: “Old Crane is struggling in bed, his hair is disheveled, his clothes are disheveled, his eyes are long and streaked. The old man was howling, foaming at the mouth, his body was jerked from time to time, bouncing up, … He struggled for two hours and then died. Death is brutal.” Did old Crane choose that way of death as if he wanted to punish himself for selling him Gold?

Nam Cao is a great writer of Vietnamese farmers, especially farmers before the August Revolution of 1945. He still feels the noble beauty in their souls before the brink of hunger, the poor.

The writer’s short story “Lao Hac” is such a work. The main character of the work – the old Hac character – despite an unfortunate and painful situation, he still retains his love for his loved ones and especially a noble self-esteem. Through this character, the writer has shown progressive and profound humanitarian thought.

Lao Hac, like many other Vietnamese farmers, had to face the poverty and hunger of a dark, miserable life before the Revolution. But he also had his own very unfortunate circuTaxances. His wife died early. The old man’s son was frustrated because he couldn’t marry the person he loved, so he left the rubber plantation.

He only has the Golden one as my souvenir to be friends with. So at the same time he had to face many sufferings: hunger, loneliness and old age with pain and illness. Then life was miserable, pushing him to the end of his life. He had to lose his guts and sell the golden dog he loved the most. The old man sold the dog in extreme pain: “The face shrinks, the wrinkles clump together, forcing the tears to flow, the head is tilted to one side, the mouth is almost like a child”, ” old man crying”,…

At first, “he always eats potatoes for a few days”, “the potatoes are gone, he can make something, eat it. Sometimes he eats bananas, sometimes he eats boiled figs, sometimes he eats gotu kola, sometimes with a few tubers or a meal of mussels and snails.” Then came to the point that there was nothing left to eat, to live. Then what comes will have to happen. With no way to live, old Hac has only the way to die. And it was a very painful, humiliating death: dying “thanks” to eating dog bait by suicide…!

His death was extremely violent: he foamed at the mouth, he had a convulsion when two muscular men pressed on him… That death makes the reader think of the death of the Golden Dog and then shudder to realize it. that his death was no different from the death of a dog.

Such poverty, such suffering, but he did not lose his dignity because of that. Binh Tu thought he asked for a dog bait to steal. The teacher was also suspicious of him. But no, Lao Hac still kept intact the rich and precious love of the farmer and his noble self-respect.

The old man loves me very much. Vietnamese literature has had “Father and Son with a heavy sense” by Ho Bieu Chanh, “Ivory comb” by Nguyen Quang Sang, … praising fatherhood. And it is also necessary to mention “Lao Hac” of Nam Cao. Because of his love for his son, he accepted to face loneliness and old age so that his son could leave to his heart’s content. I’m gone, he put all his love on the Golden dog. Do not simply think that the old man adores “he” Golden because he is a wise and beautiful dog.

The most important thing that made him love the Golden Dog so much that he shared each meal with him, fed him in a bowl like a human, and then when he died he was writhing, in pain, … was because the dog was the only souvenir. left by his son. Looking at the dog, he thought he saw his own son.

Not only that, he loved me enough to accept hunger and even death, but refused to sell my garden. If he sold the garden, he would have enough pepper to get through the hard times. But he was worried when his son returned without land to live and do business. So he accepted death and asked the teacher to keep the land for his son. Wow! How touching is his love for his children!

Loving his loved ones, old Hac is also a person who lives with dignity in the face of a life full of temptations and sins. In his situation, one could steal, steal or even live off other people (like Binh Tu, for example, or the woman in Nam Cao’s “One Full Meal”), but old Hac not. With the help of the teacher (which is nothing, it’s just a potato, a cassava root) he “refused to be almost bossy” which made the teacher sometimes frustrated.

Binh Tu thought that he begged her to steal the dog, “he’s not good enough, but it doesn’t fit”. In turn, the teacher also doubted: “This respectable person is now also following Binh Tu to eat? Life is really getting more and more sad every day.” But in the end, all were surprised and surprised. before his sudden death Or another way: he could sell the garden but he thought it was his son’s garden And he would rather die than eat yours!

Crane’s pride shined brightest when his body was in the most pain. He chose death, a cruel death so that his soul would be pure, and be full of love with everyone – even with the poor Golden Dog. But there is another detail that is also very touching. He had calculated that even if he died, he would not bother everyone: he had sent the teacher a few dozen silver coins, intending to ask the teacher to take care of the funeral so as not to disturb the neighbors when he was lying down! Oh old Hac!

Building the character of Old Hac, Nam Cao used the art of ingenious character portrayal. That is reflected in the passage describing the old Hac’s appearance and gestures when he told the teacher the story of cheating and selling the Golden boy, in the passage describing the old Crane’s intense pain before his death. The language used by the writer in the work is vivid, impressive, rich in shape and very sexy.

Through the character of old Hac, the writer has shown a deeply progressive humanitarian spirit. Nam Cao sympathized to the end with the poverty and hunger of Vietnamese farmers during the famine of 1945. Times had pushed them to the end and the fastest way out was a cruel death.

But above all, the writer knew how to cherish the beauty of the noble soul of the farmers even when they entered the dead end. Not only rich in love, the farmer also lives with dignity. In the midst of hunger, self-respect is an absolute luxury. Because of the food, people can be cruel, barbaric, even lose their humanity.

But respectably for old Hac, he not only kept his love fresh but also his self-respect. And it is thanks to that bright beauty of old Hac that Nam Cao has experienced: “Life is not necessarily sad”. Not sad yet because there are noble people like Lao Hac.

Writing that sentence, the writer expressed the good attitude of the Vietnamese peasants before the Revolution. This is extremely valuable because before the Revolution, farmers were considered as cheap as garbage, and some writers even considered farmers “like pigs without thinking”. And so, how praiseworthy is Nam Cao’s thought!

The old Hac character of writer Nam Cao is a character with many valuable and respectable characteristics. From old Hac, Vietnamese farmers have the right to be proud of their soul and dignity. Constructing this character, writer Nam Cao has affirmed a point of view rich in deep humanity.

Lao Hac in the short story of the same name is one of Nam Cao’s “lifetime” characters.

Lao Hac, a poor and destitute farmer, is not deformed like Chi Pheo, but on the contrary has a beautiful soul and a noble personality.

He lived alone in loneliness and hardship. The old man had only one son to rely on in his old age, but he resentfully left the rubber plantation worker – “it is easy to come back when it comes to rubber”. Old Hac had to resort to working as a hired worker, working as a hired worker to earn a living, and at the same time trying to collect and save for his children.

But an illness left him empty-handed. Weakness gradually “heavy jobs can not be done anymore”, light work, “women fight all”. Old Hac has no job. Then the storm. Crops on the garden were destroyed. Rice is getting worse. “An old man with a dog, three dimes of rice a day, but the family is still hungry and hungry. In the end, he has to eat potatoes. The potatoes are also gone. Starting from here, he can make something, eat it. Today. then he eats bananas, sometimes he eats boiled figs, sometimes he eats gotu kola, sometimes with a few tubers, or a meal of mussels or a meal of snails.

In fact, what did Hac do in such a deadlock situation? He still has that garden, that golden dog, which he can sell and spend. But he lives for his children, not for himself. This is something that few people understand. People only see him dozing. There was a neighbor teacher who was shy, but as soon as he confessed to his wife, he was immediately dismissed: “Let the old man die! Who has money to suffer! My family is happy to help him? My son hungry too.”

And Binh Tu, a delinquent who specializes in dog baiting, was delighted when he saw him coming to ask for some baits. He didn’t think that the old Hac “too hungry” would turn to stealing like him. He pouted: “He’s pretending! Actually, he’s just soaked, but it’s not good enough.” Even the teacher, although he understood Old Hac better, became suspicious.

People only understand him when he is already dead. He committed suicide by holding Binh Tu’s dog baits. He died but will live forever in people’s hearts as a rare moral example.

It is rare for a father to love his son like the old Hac. Poor but always thinking about the duty of fatherhood, taking care to fulfill that duty, even if it means suffering, hunger and tragic death. The image of the left child, the worry of taking care of the child always haunts and torments his mind. When he was still at home, the old man did not let him sell the garden to get married, also because of the calculation of the truth of the father.

In fact, he was very upset. Because of religion, a father must take care of his children, a wife, a house – a family nest. But the old man’s situation is not complete. His son left indignantly, the day of return was difficult, and the old man was old. How many times did he say this to the teacher: the money in the garden, the money from the sale of the golden dog, the garden, he didn’t care about it, because this is the money of the children, the money that the father must leave behind. for you. Otherwise, not “religious”.

How many times have the old man charged the gardener barking at his son, “If I don’t sell it, I only intend to keep it, not keep it for me to eat!… We dig its garden, we should also leave it out for it. When he comes back, if he doesn’t have enough money to get married, I will add it to him; if he has enough money to get married, I will give him and his wife some capital to do business.” The old man did the same. I’d rather eat potatoes, eat bananas, tubers… but he wouldn’t eat my money, wouldn’t sell my garden.

How much money he collected from the garden, he sent it all to the teacher to keep it. Then he died so that he would never have to be touched. Oh, old Hac, people seem so worn out and crazy on the outside, but they are so full of love. But not just for the child. His benevolent heart is also reflected in his very heavy love for the golden dog that he calls “golden boy” as a rare woman calls her son to pray.

Just look at the way he petted the dog: “Oh no! Oh no! His golden uncle was very good! he did not let him kill… he let him raise him”, or the extremely miserable expression of when he told the teacher that he had sold the dog. “His face naturally shrunk. His wrinkles clump together, forcing tears to flow. His head is tilted to one side and his mouth is as small as a child’s.” dog and how guilty I feel to have to sell it.

Honest, simple, kind, full of love and responsibility, old Hac is also rich in self-respect. For the teacher, who he trusted and respected so much, he still kept his mind to not be looked down upon. He was hungry, he complained “a human life like him is as miserable as a dog life”, but when the teacher invited him to eat potatoes and drink fresh tea, he refused.

He definitely “rejected all”. When the teacher hid his wife, sometimes wanting to help him secretly, he refused “almost bossy”. Then he deliberately distanced himself from the teacher gradually. In the end, the old Hac died. Actively seek death, a tragic, cruel death like the death of a noble person. Because through this death, all his noble dignity shines forth, shining deeply into the hearts of people.

Recently, people have edited a movie about Nam Cao’s characters – the film Vu Dai Village of that day. Writer Kim Lan was invited to play the role of Old Hac. Kim Lan has carefully considered his character, he said: “Old Hac is not just a poor person, he is a person with personality, self-respect and indomitable”. We also completely agree with Kim Lan.

I also found that those qualities of the Crane gave me profound thoughts. Old Crane’s death has left us, along with infinite pity, many valuable lessons. The most profound lesson is that in any condition, in any situation, one must keep the title of a noble person.

People must be more responsible to each other, must understand to appreciate and sympathize with others more, must trust more in people and life. And you must know how to hate the unjust society, the evil forces that crush and persecute people like old Hac.

The teacher’s wife once said about old Hac: “Let him die! Who said he had money to suffer. He made him suffer, but who made him suffer!”. But actually living as a human, there are things that even though they are miserable, even if they have to suffer themselves, they must keep them. Die also hold! Those are the things that belong to morality, human personality like old Hac has kept.

Therefore, for more than 60 years (the story of Lao Hac was born in 1943), Old Hac still lives with us, will still live with us. And although this life is full of sadness, but there are people like old Hac, life is “not necessarily sad”.

Lao Hac in the short story of the same name leaves a deep impression in the hearts of readers. He not only represents the extreme and unfortunate fate of farmers in the old society, but he also represents the noble and latent qualities in them.

First of all, the crane is a person with an unfortunate fate. The old widower, living alone to raise children, because of his poor family background, the amount of money for the wedding challenge was too high, so he could not get a wife for his children, so in his heart he was always in a state of torment and pain. It was also because of this that his son left the rubber plantation, without a word.

When he was old, he thought he had someone to take care of him, but he had to live in loneliness. He was not allowed to live a leisurely and leisurely life. Even though he was old, he still worked as a hired worker to save money for his children. But fate played a joke, a serious illness took all the money he had saved, a storm took all the crops.

Even more ironic when Uncle Vang – the memento of his son left him, he loved it more than himself, but now he has to sell it. He fell into a tragedy: to sell or not to sell Mr. Gold. But in reality, even though it was very painful, he had to sell Mr. Gold. After selling Mr. Vang, he fell into a serious psychological crisis: “I tried to be happy. But he looked like he was smiling and his eyes were watery,” “his face suddenly contorted.

Wrinkles clump together, forcing tears to flow. His head was tilted to one side and his mouth was as small as a child’s. The old man cried…”. He regretted, tormented when he sold Mr. Gold. He accused himself of fooling a dog. In a life full of hardships, changing white for black, people cheated each other to live, but old Hac repented for selling a dog. This shows the uprightness and noble personality in the old crane.

Although he sold him, his life was still poorer and poorer, he found something to eat and finally he found death as a way to apologize to him and free himself. However, his way out was tragic: to commit suicide by eating dog bait. The fact that such a loving, honest person has to find such a painful and painful death in itself implies a condemnation and denunciation of an inhuman society.

Not only that, he is also a loving and responsible father. When the son left the rubber plantation, he always felt pain and regret because he did not fulfill the role of a father. How much love is devoted to his son’s care: he lovingly talks to him, feeds him in a bowl like a rich man, …

The old man never stopped working, saving money, thrifty to save for his children. He was determined to find a way to keep the garden for his children. The days of illness, the same storm that had robbed him of all his money and crops, the days after that he lived sloppily and frugally, finally he decided to seek death.

Before he died, he went to the teacher’s house to leave the garden, so that later the son would still have a place to live. He is thorough in everything, not only thinking in the present, but also protecting the property for his eldest son in the future. He really has a deep, sincere love for his children.

Lao Hac is also a person with deep self-esteem. He always lived by his labor. Although the teacher was willing to help, he still refused: “Always a few days, I see old Hac only eat potatoes. Then the potatoes are gone. From there, he can create something, eat it. Sometimes he eats bananas, sometimes he eats boiled figs, sometimes he eats gotu kola, and sometimes eats a few tubers or a meal of snails.”

His pure personality is also reflected in his tears, in his words full of regret when he finally cheated him with gold, and he took a painful death and struggled like a dog to apologize to Mr. Golden. Before he died, he prepared very carefully, he sent the funeral money to the teacher so that later when he died, he would not disturb the neighbors. He is truly a man of noble character and worthy of respect.

To describe the entire character’s life, the author has chosen a very appropriate narrative form. Taking the narrator as the teacher will bring many effects: being a close witness to the whole scene of old Hac’s life, the story is told naturally, honestly and objectively.

The narration from the first person makes the narrative flexible, combining narration, description and commentary. The art of building a unique character: the character’s personality and qualities are expressed through the language, actions and evaluations of other characters. Character language is highly personalized.

The old Hac character represents the Vietnamese farmer with good qualities: love and self-respect, and a noble personality. Through this character, the author has shown an attitude of love, respect and deep sympathy for the unfortunate fate of the peasants before the revolution.