Top 10 best analysis essay on Ly Cong Uan’s “Chief Relocation”

Before moving the capital to Thang Long citadel, the Dinh and Tien Le dynasties both built their capitals in the rugged mountains, short-lived luck, and soon died. As the head of the country, Ly Cong Uan has a great responsibility to find a place where he can build the capital of the country.

With his understanding of astronomy and geography, Ly Cong Uan decided to move to Thang Long citadel, and that was also the birth situation of the document Chieu moving the capital. The birth of the capital project showed the nation’s great desire for an independent, powerful and constantly growing country.

To come to the decision to move the capital to another place, Ly Cong Uan made a very careful calculation from history to reality. The relocation of the capital is not uncommon, right next to us, China has also moved the capital several times: “In the past, the Shang Dynasty moved the capital to King Pan Canh five times, the Zhou Dynasty moved to Thanh Vuong also three times”. The relocation of the capital is not arbitrary, but according to the will of God, in accordance with the people’s heart, so the country’s long-term and stable fortunes, the people can live in a happy and prosperous situation.

Not stopping at the old examples, in order to argue more closely and sharply, Ly Cong Uan also looked at the recent history of the two Dinh and Tien Le dynasties. Due to the difficult terrain, not favorable for trade and economic development, it is not sustainable, the fate is short, hundreds of families suffer losses, and everything is not adapted. It is a great harm to the country, to all people. Heartbroken, Ly Cong Uan constantly thought, and that prompted him to turn it into a concrete action that was impossible not to move the capital to a place with a better spirit for the country’s destiny.

After the decision to move, Ly Cong Uan gave very close arguments and evidence to affirm that the first capital of the eternal emperor was Thang Long. Firstly, Thang Long Citadel is in the center of heaven and earth, sitting in the position of the dragon and the tiger, looking at the river against the mountain, the terrain is beautiful and favorable. The land here is very spacious, flat, high and airy, residents will not have to suffer from floods, all things will develop in abundance.

Not only is it beautiful in terms of terrain, but Thang Long citadel is also favorable in terms of politics and culture, this is the place where “the key convergence of the four directions; It is also the place where the first capital of the emperor is forever”. Thang Long Citadel fully converges all factors to become the eternal capital of Dai Viet.

Try to ask at the important convergence of the four directions of the country, how can the country’s luck be short-lived, how can people’s lives not be peaceful and happy. This is Ly Cong Uan’s greatest aspiration and aspiration: a prosperous, sustainable country, with a happy and prosperous population. That is a great, humane, noble aspiration of a patriotic and loving man.

The capital move is not only a noble and great aspiration of the nation but also a typical demonstration of the nation’s mighty development. The two previous dynasties did not move the capital, so and the potential was still weak, so they had to rely on the rugged mountains to survive. But now, when Ly Cong Uan decided to move his belongings to a flat, spacious and flat place, our economy and strength have grown, ready to face the enemy’s sneaky intentions. At the same time, moving the capital to a new place also creates conditions for us to constantly develop our economy and military, consolidate and further strengthen the potential of the nation and nation.

The capital relocation project has always maintained its value up to the present time. The work not only shows Ly Cong Uan’s intelligence and clarity in seeing and analyzing problems, but also shows the rich and sharp reasoning talent of this wise and wise king.

In 1010, King Ly Thai To moved from the capital Hoa Lu (Ninh Binh) to Dai La (Thang Long – Hanoi today). This is an important historical event, marking the period of strong development of the Vietnamese feudal dynasty at that time. And the king wrote on the “Relocation of the capital” to inform the army about the move of the capital. The slide went beyond the ordinary state administrative function, becoming a work of both historical value and unique literary value.

The work is written in the form of “Chiêu”, a style used by the king to issue orders, written in rhyme, prose, or prose; expressing great ideas, having great influence on destiny, dynasty and country. The “Capital Relocation Project” reflects the people’s aspiration for an independent and unified country, and at the same time, it reflects the will of the Dai Viet nation, which is on the rise.

First of all, the first paragraph sets out the premise, historical and practical basis of the relocation of the capital. The king did not directly “impose” his orders on his subjects, but on the contrary gave very typical arguments and evidences about the old dynasties in the previous history of both China and Dai Co Viet. The Shang Dynasty moved the capital five times, the Zhou Dynasty three times moved the capital just for the purpose of “long-term water transportation, prosperous customs”.

It was a reasonable act “above to obey the orders of heaven, below to follow the hearts of the people” and in the end, the relocation of the capitals of the two dynasties of Shang – Chu was good, bringing about perfect results. In contrast, the two dynasties Dinh – Le in our country kept their capital at Hoa Lu, refused to relocate, thus contrary to heaven’s command, refusing to follow the example of “forefathers” leading to the following consequences: dynasty decline, no prospered…

The argument comparing between the good things when moving the capital on the one hand and the bad consequences of not moving on the other hand, the king cleverly pointed out his opinion: moving the capital is the right thing to do. and must do. That is, moving the capital not only means following the example of the forefathers but also the “eternal plan for descendants” in the future. Thus, right at the beginning of the slide, we saw the strong desire for an independent, unified and prosperous country in the future of King Ly Thai To.

In the next paragraph, the king gives reasons for choosing Dai La citadel as the new capital. In the eyes of the king, Dai La citadel appears to be a land of convergence, sharing the sacred gas of eternity. In terms of geographical location, this is the center of the country, has a beautiful land (dragon coils sitting tiger) overlooking the four directions south, north, east, west, mountains and rivers, wide, flat and high land. but airy, not worried about flooding. In terms of politics, it is the focal point for exchanges of the four directions, with a dense population, fertile land, and abundant and lush things.

From there, the king came to the conclusion: throughout the country, this is the place “the first capital of the emperor forever”. At this point, we see that King Ly Thai To was really a wise and visionary king who knew how to hold the fortunes of his reign and knew how to proactively meet an urgent need of the people. historical and social.

Because moving the capital from a place with dangerous mountains (suitable for defense and combat) to a large plain (low defense capacity), it proved that the nation had strong internal resources and strong dynasty. strong. Therefore, this is an expression of a desire for self-reliance, self-reliance, determination to build a country associated with the extremely burning and fierce defense of the country of the Dai Viet people.

Ly Thai To’s “Removal of the Capital” was written more than a thousand years ago, but the argument still has strong persuasion thanks to the harmonious combination of reason and emotion. After the basis and arguments in the previous two parts, the king ended the slide with the question: “I want to rely on the advantages of that land to determine a place to live. What do you think?” both promulgating nature, and also having the nature of dialogue, polling the opinions of the courtiers.

It was that question that erased the distance between the monarch and the hundred families, easily creating sympathy between the king and his subjects. Since then, the king – I easily agreed to build a strong, strong and glorious country.

There is a story that the ancients still pass on, when moving the capital to Dai La, King Ly Thai To dreamed of seeing a golden dragon manifesting into the sky, so the king changed the name of Dai La to Thang Long. That shows that the move of the king’s capital becomes more correct and convincing.

Because this is an event that not only has the convergence of advantages, people and people, but also heaven. And to this day, we still see that Dai La – Thang Long – Hanoi is really a land of talented people with thousands of years of civilization and eternal eternity with years of time in the hearts of each person. Vietnamese people.

In short, with the art of coherent and rigorous reasoning, sharp arguments, convincing evidence, and sincere feelings, the slide had the power to move the sympathetic hearts of millions of people at that time. . The king’s wish to move the capital was supported by the gods, showing that Ly Thai To was a king who was really a wise king. At the same time, through the slide show, we also see the people’s aspiration for an independent and unified country, reflecting the will of the Dai Viet nation on its way of growth, development, and brilliance. .

Ly Cong Uan (974 – 1028) was born in the ancient French continent, Bac Giang highway, now Dinh Bang village, Tu Son district, Bac Ninh province, he was a smart, compassionate, great-minded man and established many martial arts. glorious. Under the Tien Le dynasty, he worked as an official to the position of the left guard of the palace and the commander of the mission. When King Le Ngoa Trieu died, he was crowned king by the courtiers, named Ly Thai To, taking the era name Thuan Thien.

In the year of Canh Tuat (1010), Ly Thai To wrote a slide expressing his intention to move the capital from Hoa Lu (Ninh Binh) to Dai La (present-day Hanoi). Legend has it that when the king’s boat reached the river at the foot of the city, suddenly a golden dragon flew up. As a good omen, Ly Thai To changed the name of Dai La to Thang Long.

The imperial decree reflects the will to be self-sufficient and aspiration for an independent, unified and strong country of the Dai Viet people. The projection has a strong persuasive power because above is according to the will of heaven, below is to the heart of man, there is a harmonious combination between reason and love.

A mat is an ancient document, the content of which announces a decision or an order of a king to his subjects. The mat often represents a great thought that affects the destiny of the dynasty and the country. The imperial mat also has all of the above characteristics, but besides that, it also has its own features. It is the imperative nature that is harmoniously combined with the sentimental nature. The language of the slide is both an administrative language and a dialogue language.

The structure of the slide represents the structure of a socio-political essay. With a sharp, rigorous, and logical argument, the author presented and convinced everyone to agree with his decision to move the capital. To prove the decision to move the capital is correct, the author gives some examples in ancient history to strengthen the argument and increase the persuasion ability.

In order to relieve the anxiety of many people before moving the capital, the author affirmed that moving the capital is a regular occurrence in the history of feudal dynasties ever since. Ly Cong Uan cited the example of ancient Chinese kings who also moved the capital:

“In the past, the Shang Dynasty moved the capital to King Pan Canh five times; from the Zhou Dynasty to King Thanh Vuong, they also moved the capital three times. Was it true that the kings of the Three Dynasties moved on their own accord? heart, plot great karma, plan for eternity for children and grandchildren; above obey the orders of heaven, below according to the will of the people, if it is convenient, change it.

This paragraph sets out the premise to support the argument that the author will present in the following sections. In the feudal history of the North, there was a story of moving the capital and bringing good results, so the move of the capital of Ly Thai To is not unusual.

The king affirmed that when the emperors decided to move the capital, they were all for the purpose of plotting a great career, building a prosperous dynasty, and planning a long-term plan for the nation and nation. Moving the capital above is according to the order of heaven (ie in accordance with objective laws), below is according to the will of the people (in accordance with the will of the people), resulting in the development of prosperity for the nation. ethnic family.

By giving these arguments and evidence, the author asserts that changing the capital for the Ly dynasty is an objective necessity. Ly Cong Uan’s intention to move the capital was rooted in historical reality and at the same time showed the strong will of the king as well as of our nation at that time. The king wanted to build and develop Dai Viet into a powerful nation in the future.

Based on his careful observation and analysis of the actual situation, he made critical remarks: However, the Dinh and Le dynasties followed their own ideas, despised the orders of heaven, and did not follow the old signs. of Thuong and Chu, keep the capital city in this place, making the dynasty not long-lasting, their fortunes are short, hundreds of them have to spend, everything is not adapted. Tram is very sad about that, can not help but change.

According to him, if you leave the capital in the old place, you will make mistakes such as not conforming to the objective rules: in your own discretion, you will despise the orders of heaven; do not know how to follow the right of the ancients: do not follow the old signs of Thuong and Chu, just keep the capital city here. As a result, the dynasty was not long-lasting, the fate was short… In short, the capital of Dai Viet nation could not prosper in such a narrow land.

From the point of view of today’s people, we need to consider and evaluate fairly the historical role of the Dinh and Le dynasties. In fact, at that time, both the position and power of the court was not strong enough to move the capital to the empty plains, so it still had to rely on the rugged terrain of the mountains and forests to fight against enemies inside and outside. But by the Ly dynasty, on the development of the country, it was no longer appropriate to set up the capital in Hoa Lu.

Besides the sharp argument, King Ly Thai To also used his sincere feelings to strongly influence the people’s souls, he showed subtlety and humility when expressing his intentions. The persuasiveness of the argument increases when the author inserts his emotions: “I am very sorry about that.” That emotion reflected the king’s desire to develop the country into a powerful nation. However, behind those soft words is still a tough decision that cannot be changed.

The king proved the superiority of Dai La citadel in all aspects and affirmed that this was the best place to set up the new capital: “What’s more, Dai La citadel, the old capital of Cao Vuong: In the center of heaven and earth; The position of the dragon and the tiger sitting on the throne, right in the south, north, east and west; convenient to look at the river against the mountain. The terrain is wide and flat; the land is high and airy. The inhabitants do not suffer from flood and misery; everything is also very good. rich and fresh.”

The king relied on feng shui theory to analyze and prove the advantages and multifaceted beauty of Dai La citadel in terms of geography, culture, communication hubs, living conditions of the population and the richness and goodness of the city. scene.

Dai La Citadel is located in the center of the country. There is a sitting dragon and tiger. Diverse terrain with mountains and rivers, high and open terrain, opens to four directions south, north, east and west, convenient for the long-term development of the country. It is also a focal point for political, cultural and economic exchanges of the whole country. Overall, Dai La citadel has optimal conditions to become the new capital of Dai Viet.

The evidence the king gave was very convincing because it was carefully considered in many fields. On that basis, the king affirmed: Looking all over Vietnam, only this place is a holy place. What an important gathering place of the four directions of the country; It is also the place where the first capital of the emperor is eternal.

The author called Dai La the holy land of Vietnam because he realized that this place is a good land, good land, can bring many benefits, and at the same time he predicted that Dai La would be an important gathering place, also the where the first capital of the eternal emperor. At the end of the lesson on relocating the capital, Ly Thai To did not use the authority of the king to issue orders, but asked the question: “I want to rely on the advantages of that land to determine a place to live. What do you guys think. ?”

This rhetorical question shows the respectful attitude of the head of the country towards the contemporary feudal court. This can be considered as a progressive democratic element in Ly Thai To’s thought. The lyrics of the slide show are dialogue, creating understanding and sympathy between the king and the mandarins in the court and the people. Once again, the king affirmed his determination to move the capital from Hoa Lu to Dai La.

Chieu Luoc is written in a biennial style with parallel pairs of sentences, the opposite sides of the sentence are very correct in both ideas and words. The balanced paragraphs combine and complement each other to express the ideological content of the slide. The author has convinced the audience with sharp arguments and sincere feelings. Ly Thai To’s wish to move the capital was in line with the wishes of the people of a hundred families.

The project of moving the capital reflects the independent will of the nation and the strong development of the Dai Viet nation. Thereby, we can see the strong aspiration of our ancestors for an independent, unified, powerful Dai Viet and the proud posture of a self-governing nation that is on the rise.

Moving the capital from the narrow Hoa Lu mountains to the wide plains, it proved that the Ly court was able to end the feudalism in the country and was strong enough to resist the northern invaders. The fact that Ly Thai To set the capital in Thang Long was to fulfill the aspirations of the people of Thu Giang Son for one term, in order to have conditions to build a stronger and stronger country.

The correctness of the decision to move the capital has been eloquently proven by history. Former Thang Long – the capital of Hanoi today deserves to be the heart of the Fatherland, the political, economic and cultural center of the country, has stood firm in the face of all the fierce challenges of many wars against the enemy. invaders.

Ly Cong Uan is a talented and virtuous general. When Le Ngoa Trieu died, Ly Cong Uan was crowned king by courtiers and took the name Ly Thai To to build the Ly dynasty that lasted for more than 200 years. When he ascended the throne, Ly Thai To decided to move the capital from Hoa Lu to Dai La (Thang Long, Hanoi) in 1010 and wrote “Chief to move the capital”. This is a document of great historical significance.

The first part of the capital move is the purpose and importance of moving the capital. The author has raised the basis to make a premise for moving the capital. As we all know, since ancient times, the relocation of the capital was a regular job of the kings with the aim of finding a suitable feng shui place, contributing to the prosperity of the country.

In the work, Ly Cong Uan gave examples of previous Chinese kings. In the past, when the Shang Dynasty came to King Peng, he had to leave the capital five times. Then, from the Zhou dynasty to the reign of King Thanh Vuong, there were also three times to move the capital. It is also affirmed that the relocation must be considered, not arbitrarily transferred.

Moved the capital because he wanted to set up the capital in the center of heaven and earth, plot great things to plan for eternity for his children and grandchildren. Above, obey the orders of heaven, below, according to the will of the people, and if it is convenient, change. That is what makes the country’s fortunes long and customs prosperous. With the above evidences, Ly Cong Uan took those evidences as a premise, to open the projection of moving the capital. The purpose of leaving the capital is to make living more convenient, the administrative apparatus is located in the center of the country for easy operation and management.

Through the above arguments, it can be seen that the change of the capital of the Ly Dynasty is completely reasonable and an objective necessity. The decision to move the capital was from objective reality and at the same time showed the strong will of the king and our people at that time when they wanted to build a mighty Dai Viet.

In the second part, the author analyzes the reality to show everyone that the old capital is no longer suitable to expand the country. He did not even hesitate to criticize the old dynasties in our country. Typically, it is the Dinh and Le dynasties that, when they despised heaven’s orders, welcomed the capital here, making the country’s fortunes short.

Draw conclusions if contrary to the laws of motion, there will be no good results. However, it also pointed out the fact that at that time the two dynasties were not strong enough, not strong enough to resist the enemy who always wanted to invade our country. At the same time, it was not possible to move the capital to a flat place, but still had to rely on the dangerous terrain of Hoa Lu to survive and fight against enemies inside and outside. It was not until the Ly Dynasty when our country was on the way of expansion and development. At that time, the capital Hoa Lu was no longer suitable, so moving the capital was inevitable.

In addition to proving that Hoa Lu was no longer suitable to continue to build the capital, Ly Cong Uan also gave proofs of the suitable and convenient points of Dai La citadel. The first is about the location, this is not only the old capital of Cao Vuong, but also the center of heaven and earth, and has the position of “sitting dragon and tiger”.

In terms of terrain, the river looks like a mountain, the terrain is both wide, flat, high, and cool. It can be seen that this is a place with good geographical position, in terms of culture, economic and cultural exchange. If the population concentrates here, they will develop their economic potential and not have to suffer from miserable floods.

The location opens to four directions south, north, east and west, which is favorable for the long-term development of the country. At the same time, this is the focal point for political, cultural and economic exchanges of the whole country. When considering more comprehensively both in terms of feng shui, this is the perfect place, the most optimal place to become the new capital of Dai Viet. It can be said that the king has carefully studied and understood the strength and desire to build a stronger country.

“Chief Displacement” (Thien Do Mat) is a unique and unique piece of ancient prose. The work has shown the heroic mettle that dares to face challenges and firmly believes in his ability of Ly Cong Uan. It was he who laid the foundation for the prosperous and long-term development of the country.

Ly Cong Uan, a native of Kinh Bac, is a talented general of Le Bai Hanh, who used to hold the position of Left Guards of the Pre-District Palace. He was a man of wisdom, virtue, privacy, and hope. In 1009, Le Ngoa Trieu died, Ly Cong Uan was crowned king by the clergy and courtiers, took the name Ly Thai To and established the Ly dynasty that lasted for more than 200 years. In 1010, Ly Thai To wrote “The Relocation of the Capital” to move the capital from Hoa Lu (Ninh Binh) to Dai La. After moving to Dai La, he changed the name of this place to Thang Long, the capital of Dai Viet, which is present-day Hanoi.

The edict of moving the capital of Ly Cong khanh is a document of great historical significance. It is this document that has contributed to the birth of the capital of our country in the past and present.

The first part of the Relocation of the Capital speaks of the deep purpose, the importance of moving the capital. It is to station the capital in the center, to plot great karma, to plan for eternity for children and grandchildren; above according to the will of heaven, below according to the will of the people. In other words, the relocation of the capital is a big thing, both in accordance with the will of heaven and with the people, to build a prosperous country and bring happiness to all people.

Moving the capital is no longer a rare occurrence, it has been done by previous kings in China. The author has given specific examples to convince people. The story of the Chinese kings moving the capital to build a prosperous country, the story of the Vietnamese kings of the Dinh – Le dynasties stationing the capital in Hoa Lu made the dynasty unstable, the people were starving… Ly Cong was in pain. It was sad to witness the short fortunes of the Dinh and Le dynasties and felt that moving the capital was an urgent task.

The opening part of the Relocation of the Capital has a sharp argument, concrete evidence, and persuasion. The author has inserted emotions into the slide, creating beautiful impressions: I am very sad about that, I cannot help but change it.

The author has pointed out the advantages of the new capital compared to the old capital. Dai La was nothing new to every Vietnamese at that time, it was built by Cao Bien during the Tang Dynasty in the XNUMXth century. The strong points of the capital were pointed out by Ly Cong Uan in the slide.

Its position in the center of heaven and earth … was right in the south, north, east, west. The terrain of Dai La is very beautiful, very majestic, is the position of the dragon and the tiger sitting, it is convenient to look at the river against the mountain, the terrain is wide and flat; The land is high and open. Obviously, this is an ideal land suitable for building a capital and gathering residents. It is not flooded, but all things are very rich and lush.

In short, Dai La is a scenic spot, the economic, political and cultural center of the country. Dai La deserves to be the first capital of the emperor forever.

The second part of the Relocation of the Capital shows the strategic vision of the king at the beginning of the Ly dynasty, a comprehensive, insightful and accurate view of all aspects. This is not a subjective opinion, but the ability to see and calculate accurately and decisively. After a thousand years, Thang Long, formerly Hanoi, became the capital of most of the dynasties in Vietnam’s feudal history. This is Ly Cong Uan’s great contribution to the history of Vietnam as he said when he moved the capital: plot great karma, plan for eternity for his descendants.

Literally, the second part of the Relocation of the Capital is very special. The writing style is concise, rich in images and expressions. The opposites in the sentences are very standard and highly effective in terms of art.

The last part of the lesson is the expression of the king to his officials about his intention to move the capital, which shows that the king is very just and virtuous in governing the country: “I want to rely on the advantage of that land to decide where to live. What do you guys think?”

The move of the capital of Ly Cong khanh was a miracle and a feat for the country. After a thousand years, Thang Long – Hanoi has become the capital of the Socialist Republic of Vietnam; It is a major economic, defense and cultural center of the country.

Chieu moving the capital is a unique and distinctive ancient prose left by the ancestors. The formal language is like the tone of the emperor. It is the crystallization of the beauty of the soul and wisdom of Vietnam. It arouses in our people pride and strong will to be self-sufficient.

“The Relocation of the Capital” is a political essay, a sharp argument under the timeless gaze of King Ly Thai To. The work was born not only to announce the decision to leave the citadel from Hoa Lu (Ninh Binh) to Dai La (Hanoi) but also to show the foresight of a democratic ruler who understood the will of heaven and expressed the hearts of the people. .

King Ly Cong Uan is known as the king who promulgated many policies to encourage socio-economic development, having great value in the construction and development of the country. At that time, he realized that Hoa Lu citadel was no longer suitable for trade and commerce, so the king made the decision to leave the capital from Hoa Lu to Dai La, now Thang Long, Hanoi. And when “The Relocation of the Capital” was issued, it became a work in Vietnamese literature. The work is not only meaningful in terms of history but also has profound humanistic and literary meanings.

Chieu is a type of literature expressing great ideas that have an influence on the development of the country; carry the content of announcing an order, a decision of the king to the people. With “Returning the capital”, we see that it has the general characteristics of the projection body, but has its own features with a combination of mood and imperative quality.

The work is divided into 2 parts, the first part analyzes the necessary reasons for moving the capital and the second part is the reasons why Dai La was chosen as the new capital of the country. Through history lessons, cite examples of moving the capital of a friend country to China. Leaving the capital from the past is no longer a rare thing, the ultimate goal is also for the prosperity of the country.

Hoa Lu citadel with rugged mountains is no longer suitable in peacetime, with such advantages and mountainous terrain is only suitable in wartime, but when peace becomes difficult. People at this time need a place with flat terrain, fertile land, convenient transportation to promote exchanges and trade. The administrative apparatus should be located in the center of the country. And moving the capital at this time is in accordance with the will of heaven and the will of the people.

Ly Cong Uan proved that Dai La deserves to be the capital of Vietnam forever. The right place is south, north, east, and west; it is convenient to look at the river against the mountain. The terrain is wide and flat; the land is high and open. The inhabitants do not suffer from flooding; all things are also very rich and beautiful.

Dai La citadel from the view and analysis of the king appears to be the central position of the country, the focal point of economic, cultural and political exchanges of the whole country. The dragon can sit and sit, the terrain is diverse and spacious, opening four convenient directions for the sustainable development of the country. Dai La Citadel possesses all the conditions to become the new capital of Dai Viet.

“The Relocation of the Capital” is a political essay with profound value, showing talent, foresight rooted in historical reality for a mighty Dai Viet in the future.

Ly Cong Uan is the founding emperor of the Ly Dynasty in Vietnamese history, his life has experienced many ups and downs, During his reign, he spent a lot of time fighting rebellions and dynasties. The central family was gradually consolidated, the rebel forces were defeated.

In the year of Canh Tuat (1010), Ly Thai To wrote a projection expressing his intention to move the capital from Hoa Lu (Ninh Binh) to Dai La (present-day Hanoi). This citadel was renamed Thang Long, opening the opening. for the long-term development of the Ly dynasty that existed for more than 200 years. The content of “The Relocation of the Capital” has affirmed the role of Thang Long capital, is an enlightening work of literature of the Ly dynasty, full of persuasiveness, and partly reflects the desire to master the country. It is of great significance to Vietnamese literature.

Chieu moving the capital or Thien Do mat is a passage recorded by historian Ngo Si Lien as early as the 1000th century in the book Dai Viet History of Toan Thu. The appearance of the slide means a lot to the history of Hoa Lu and Thang Long. It makes the great character of the journey of XNUMX years of history. It is a poem of the historical moment from Hoa Lu to Thang Long – a heroic turning point of the Vietnamese nation.

Appearing and developing in feudalism, mat is a type of administrative document that plays a huge role. In all dynasties, in all periods, the mat has always been considered as one of the most important types of administrative documents, because it directly expresses the orders, opinions, and thoughts of the king. widely distributed to the subjects and the people. But it also carries with it the administrative language as well as the language of dialogue with the people.

Observing the slide, it can be understood that the slide can be divided into 3 clear paragraphs: Paragraph 1 (first 2 sentences): Highlighting the meaning of Choosing a suitable geographical capital plays an important role in helping prosperity of past dynasties. Paragraph 2 (next sentence); Reflecting the error in the way the capital was established by the Dinh Dynasty, the fact that the old capital was no longer suitable for the country’s development and expansion, it was necessary to move the capital. Paragraph 3 (4 sentences): highlighting the role of Thang Long capital, worthy of being a political, economic and cultural center of national stature.

It is worthy to choose the capital to strengthen the prosperous development of eternity. Each text, the author to increase the persuasiveness and accuracy, applying the sharp argument method is the way that Ly Cong Uan uses. To express his profound meaning and vision of his time in wanting to move his capital, he also cited some examples in ancient history to reinforce that argument, which is clearly stated in the paragraph Relocating the capital is not an easy task, in front of many people’s confused mood with his decision.

He emphasized that the regular work of ancient Chinese dynasties created great successes in their way of ruling, for the people and their country. “The Shang Dynasty to the Peng Dynasty”, “the Zhou Dynasty to the Thanh Vuong Dynasty” was called by the author with respect to the “King of the Three Great Periods” and they had to move the capital many times in turn, the author asked open questions to the people. their people about the way they think about moving the capital is an arbitrary celebratory, not thinking ahead of their decisions.

That opens up many things we should think about implicitly, they are wise men, always longing for a prosperous and stable country, so choosing the land where the capital is located is convenient for ruling the nation and consulting the people. With the people’s favor and the will of heaven, they make difficult decisions, and it brings many positive changes to the country, so there’s nothing they can’t do.

The relocation of the capital, it can be seen as nothing unusual, is inevitable, expressing the profound thoughts and visions of the times of both the king and the people, heaven and earth, wishing for the country to change and prosper. like the country of the other kings.

With his talented thinking, judgment and judgment, he mentioned that his critical remarks to the Dinh Dynasty were very wrong, which made the king very sad, the country and people also withered, the dynasty Great development is not flourishing, times quickly decline.

If, according to him, the relocation of the capital cannot be disregarded by God’s will, by self-determination according to people’s will, by not following the example of ancient dynasties, but by modifying it, the country will forever be unable to develop on a narrow land. The terrain of the world is not human, the heroic spirit has been proven by the historical bases forever, the two Dinh dynasties are still only in the reinforcement without resistance, the force is fading. So when the Ly dynasty ascended the throne, seeing that precious thing, the old capital was no longer suitable for the development of the country, so it was necessary to move the capital.

And choosing the capital was an even more difficult decision for the wise king, but fortunately that king understood and thought deeply about geography, so his following decision was considered as a spectacular change for the flourishing face of the country, the pride of the whole nation.

Paragraph 3 reminds us that, still with a sharp proof, his choice of Dai La citadel has really won the hearts of people to follow, follow, and speculate based on ancient feng shui theory. The land is good for development and proves the advantages and multifaceted beauty of Dai La citadel in terms of geography, culture, communication hubs, living conditions of the population and the richness and lushness of the landscape.

He realized that this place was a good land, a good land, this would be the first capital of the emperor for eternity, historical evidence is that after that time, Thang Long was still the capital of the Tran dynasties. Later Le, Mac Dynasty, Le Trung Hung and is currently the capital of the Socialist Republic of Vietnam. It is located in the center of the country.,The position of the dragon and the tiger sitting clearly shows that the mountains have rivers and rivers, the terrain is high, the four directions are south, north, east and west.

This is also the focal point of political, cultural and economic exchanges of the whole country, where it is optimally qualified to become the new capital of Dai Viet. And that correct analysis is also the confession of historian Ngo Thi Si in the Dai Viet history of the pre-Bien period, later studying the Thang Long citadel, wrote as follows: “The mountain is the flap of the cloak, the river is the belt, behind is the river, in front is the sea, the terrain is powerful but rare, wide and long, maybe the king’s place is majestic, the throne is stable, the whole body of Dai Viet is nowhere better than this place.

The next rhetorical question shows the respectable attitude of the head of the country towards the contemporary feudal court: “I want to base on the advantages of that land to determine a place to live. What do you guys think?” Before making any decision, he also pays attention to public opinion to unify and make decisions, see here the unity of the army and people, and once again firmly reinforce this decision of the me.

“The Relocation of the Capital” is a persuasive argumentative essay because of the combination of reason and love. The text creates a deep sympathy between the king’s orders and his subjects. Moving the capital from Hoa Lu mountains to the wide plains to prove that the Ly court could end the feudalism, and the power and strength of the Dai Viet people were comparable to the North.

Thereby, it is possible to see the strong desire of the ancestors for an independent, unified, powerful Dai Viet and the proud posture of a self-governing nation on the way of strong development. Then when it comes to this work after thousands of generations, it is still the right decision of a poignant hero.

Before the upheaval of the country, a series of royal decrees were sent down to now become valuable works in Vietnamese literature. Along with King Quang Trung’s decree for sage, we also know the decree to move the capital of King Ly Cong Uan.

The slide is not only historically significant, but it also has many literary features in it. Ly Cong Uan was famous as an intelligent and compassionate king with great wisdom and achieved many glorious feats. When King Le Ngoa Trieu died, he was crowned king by the courtiers, named Ly Thai To, taking the era name Thuan Thien. In the year of Canh Tuat (1010), Ly Thai To wrote a slide expressing his intention to move the capital from Hoa Lu (Ninh Binh) to Dai La (present-day Hanoi).

Legend has it that when the king’s boat reached the river at the foot of the city, suddenly a golden dragon flew up. As a good omen, Ly Thai To changed the name of Dai La to Thang Long.

A mat is an ancient document, the content of which announces a decision or an order of a king to his subjects. The mat often represents a great thought that affects the destiny of the dynasty and the country. The imperial mat also has all of the above characteristics, but besides that, it also has its own features. It is the imperative nature that is harmoniously combined with the sentimental nature.

The language of the slide is both an administrative language and a dialogue language. As well as formulas and expressions, mats are written in prose and Chinese characters, called ancient bodies; from the Tang dynasty (China) followed the four-continent style called close body (recent form).

First of all, the author points out the evidences, the basis to make the premise for moving his capital. From ancient to modern times, moving the capital was a regular job of the kings, mainly to find a place of feng shui suitable for the development of the country, contributing to the prosperity of the country. Ly Cong Uan cites a series of capital relocations of previous Chinese kings.

In the past, the Shang Dynasty came to King Banh Canh five times to move the capital; From the Zhou dynasty to King Thanh Vuong, he also moved the capital three times. Did the kings of the Three Dynasties move according to their own will? Just because I want to put the capital in the center, plot great business, plan for eternity for my children and grandchildren; Above, obey the will of heaven, below according to the will of the people, if it is convenient, change it. So the country’s luck is long, customs are prosperous.

It can be said by the above evidence that the author takes that as the premise and opening for his projection to move the capital. Relocating the capital is not a bad thing, it has happened often since ancient times. Its purpose is only to make living more convenient, the administrative apparatus is located in the center of the country. Moved to suit the will of heaven and the people so that the country prospered for a long time.

By giving these arguments and evidence, the author asserts that changing the capital for the Ly dynasty is an objective necessity. Ly Cong Uan’s intention to move the capital was rooted in historical reality and at the same time showed the strong will of the king as well as of our nation at that time. The king wanted to build and develop Dai Viet into a powerful nation in the future.

Next, the author analyzes but the reality shows that the old capital is no longer suitable for the expansion of the country for the necessity to move the capital. He did not hesitate to criticize the old dynasties “However, the Dinh and Le dynasties followed their own will, despised the orders of heaven, did not follow the old footsteps of Thuong and Chu, kept the capital city here, making The dynasty is not long-lasting, fate is short, hundreds of families have to spend, everything is not adapted. I am very sorry about that, I cannot help but change it.”

The author said that the Dinh dynasties of the Le dynasties did not listen to the will of heaven, so they only built their capital here, so the dynasty did not last long. Don’t know how to learn the things of the old times like the Shang and Zhou dynasties. So contrary to the objective, they will perish, if they do not follow the rules, there will be no good results. In short, the capital Dai Viet could not be developed in such a narrow country.

But in fact, at that stage, the two dynasties were not strong enough and powerful enough to carry out the move to leave the capital in the empty plains, so they still had to rely on the rugged terrain of the mountains and forests to fight against enemies inside and outside. But by the Ly dynasty, on the development of the country, it was no longer appropriate to set up the capital in Hoa Lu.

In addition to such convincing evidence, the author also expresses his feelings. That added to the persuasiveness of the essay. That emotion is the emotion that the author wants to develop the country in a more prosperous, long-term and sustainable development direction.

Then the king proved and confirmed the legality and appropriateness of moving the capital. Dai La is a place that has all the conditions for the development of the country. “What’s more, Dai La citadel, the old capital of Cao Vuong: In the center of heaven and earth, sitting in the position of the dragon and the tiger. North, East and West, enjoy the view of rivers and mountains. The terrain is wide and flat, the land is high and open. The inhabitants do not suffer from flooding and misery, and all things are very rich and lush.

“Dai La shows up beautifully in all aspects such as geography, culture, communication hubs, conditions of the population and the richness and lushness of the landscape. The author looked at it from the perspective of a feng shui master, showing all the good conditions of nature and people here. Dai La Citadel is located in the center of the country. Dragons and tigers can sit. Diverse terrain with mountains and rivers, high terrain. and open to four directions south, north, east and west, convenient for the long-term development of the country.

It is also a focal point for political, cultural and economic exchanges of the whole country. Overall, Dai La citadel has optimal conditions to become the new capital of Dai Viet. The evidence the king gave was very convincing because it was carefully considered on many fields. It can be said that this is an ideal land for the capital and under these conditions the dynasty will flourish. The king himself thought that considering the whole country of Dai Viet, only this place was a holy place. It can be understood that a holy place is a place where good terrain is suitable for a strong development.

At the end of the slide, Ly Cong Uan did not use force and authority to decide to leave the capital, but used a tone like consulting the people, faithful servant “I want to rely on the advantages of that land to determine a place to live. What do you guys think?”. It is as if showing democracy and fairness for all the people below, the decision-making power of course belongs to the king, but he still wants to consult the people below to agree with the people. Because only in accordance with the people’s hearts can the king and the country become sustainable.

Thus, it can be seen that Ly Cong Uan is an intelligent, kind and gentle king who is very popular with the people. He not only took the facts from previous dynasties as well as the beauty of Dai La’s topography, but he also used emotions to convince.

Although it was a projection meant to issue an order, Ly Cong Uan’s Chieu to Move the Capital was very convincing because it was suitable for heaven and the people’s heart. The author has used a strict system of reasoning, sharp arguments, strong and strong tone to convince the people to believe and support his plan to move the capital.

In the feudal system of Vietnam, Ly Cong Uan was known as one of the wise men with visionary vision, worried about the country’s destiny. This was clearly shown through his decision to move the capital from Hoa Lu (Ninh Binh) to Dai La (Hanoi). This political event is associated with a valuable literary work called “The Relocation of the Capital”. With strong and convincing arguments, the slide contains profound human values.

First, in this work, human values ​​are expressed through the author’s purpose and move the capital and heart. The purpose of moving the capital from Hoa Lu to Dai La was to worry about the country’s destiny. Realizing the difficulties in the current capital location, in particular, the rugged mountainous terrain causes many difficulties to develop the country in peacetime.

The author gives examples that did not hesitate to move the capital: “In the past, the Shang Dynasty moved the capital to the Pan Canh dynasty five times, the Zhou Dynasty moved the capital three times to the Thanh Vuong dynasty” along with affirming that this is an indispensable thing if you want to develop the capital. country development. Because the Dinh and Le dynasties did not realize this, “just stay in the capital here, so that the world is not long, fortune is short, hundreds of families are lost, everything is not suitable” causing the author to worry about water transport.

Witnessing the scene of people suffering and lamenting, Ly Cong Uan was “extremely sad”. The sincere confession has highlighted the image of a king who loves his country, loves his people and is always anxious about the nation’s destiny. Thus, human values ​​have been expressed through the heart of the wise man, a desire to move the capital to develop the country, creating peace and the peaceful life of the people.

The human value of the work is also reflected in the reason for choosing Dai La as the capital: “in the center of heaven and earth, sitting in the position of the dragon and tiger, in the middle of the south, north, east and west, the mountains and rivers are comfortable first. . In this region the land is wide and flat, the earth is high and bright, the inhabitants are not low and dark, and everything is very fresh.

The author has analyzed the advantages of geography and feng shui of the land of Dai La. The recognition of the terrain of Dai La not only shows deep understanding, but also shows the foresight of reasonable understanding in deciding to move the capital.

Although it is a screening, “Chieu moving the capital” is imbued with human values ​​because for one reason, Ly Cong Uan did not force the people to do as he wished. The mat, which belongs to the functional literary genre, is the proclamation of the king to the people, but throughout the slide, we do not come across any words of a verbal or coercive nature.

On the contrary, the slide was written full of emotions: “I want to take advantage of that location to decide where to live, what do you guys think?”. The move of the capital is like being put to a referendum with strong arguments, convincing arguments and evidence, a mild tone, and honest writing.

Thus, although it is a functional literary genre with the purpose of issuing orders, “Chief Relocation” is not dry but very emotional. With a heart of patriotism and love for the people, the author-king Ly Cong Uan created a work imbued with the spirit of humanity.

From the purpose of moving the capital, the reason for choosing Dai La as the new capital or to the author’s confessions, we all see in it extremely good and human values.

Ly Thai To, whose name is Ly Cong Uan (974 – 1028), was the first Emperor of the Later Ly Dynasty in Vietnamese history, reigning for 20 years, from 1009 to his death in 1028. He was born in 974. , is from Dien Uan village, Co Phap province, Bac Giang highway (now Dinh Bang commune, Tu Son district, Bac Ninh province).

In 1010, Ly Cong Uan decided to move the capital from Hoa Lu (Ninh Binh) to Dai La (later changed to Thang Long – Hanoi today), changed its name from Dai Co Viet to Dai Viet, starting a period of time. new development of the nation. On this occasion, Ly Cong Uan wrote Chieu to move the capital to widely announce his decision to move the capital to the entire population. This is also the only work he left behind.

The capital relocation project reflects the will to be self-sufficient and the aspiration for an independent, unified and strong country of the Dai Viet people. The projection has a strong persuasive power because above is according to the will of heaven, below is to the heart of man, there is a harmonious combination between reason and love.

Projects, orders, and reports are generally administrative and official documents, usually orders or calls and announcements from above. Its author, or the person who is in the position of speaking, must be a king or a general who proclaims a line or policy that the subjects or generals under his command must wholeheartedly carry out or report a historical event. outstanding history for all to hear.

The mat often represents a great thought that affects the destiny of the dynasty and the country. The imperial mat also has all of the above characteristics, but besides that, it also has its own characteristics. It is the imperative nature that is harmoniously combined with the sentimental nature. The language of the slide is both an administrative language and a dialogue language.

“Chieu is the king’s word to issue an order to his subjects” (Duong Quang Ham), belongs to ancient prose, sentences with opposites, dignified and solemn words. Ly Cong Uan’s “Relocation of the Capital” is a document of great historical significance. The Chinese text has only 214 characters, the translation by Nguyen Duc Van is 360 words long.

At the beginning of the slide show, Ly Cong Uan talked about the relocation of the capitals of the Shang and Zhou kings in Chinese history books: “In the past, the Shang Dynasty moved the capital five times to King Peng; Zhou Dynasty to King Thanh Vuong also moved the capital three times; From the Zhou dynasty to King Thanh Vuong, he moved the capital three times.”

The author speculates, “Didn’t the kings of the Three Dynasties move on their own accord?” then stated that the purpose of moving the capital was “Just want to put the capital in the center, plot great business, plan for eternity for children and grandchildren; Above, obey the orders of heaven, below according to the will of the people, if it is convenient, change them”, and affirm that the results of these relocations are “long-term fortunes and prosperous customs”.

The reference to Chinese history books with specific data and close inferences created a solid premise for Ly Thai To’s move: in history, there was a move of the capital and many relocations were done. bring good results; Thus, it is normal and legal for Ly Thai To to move the capital.

That invocation shows a psychological characteristic that dominated the actions of people in the Middle Ages: following the orders of heaven and following the example of their ancestors. The ancients used to understand that the destiny of heaven is an inevitable thing that the Creator has determined, what follows the order of heaven will be successful (in modern understanding, the destiny of heaven is an objective law).

The ancients believed that cyclic time should attach great importance to the past, taking the past as a standard, as a model to follow, so they often followed the example of their predecessors. That concept leads to the use of classics and classics in literary creation. The first paragraph of the slide, with the role of citing the witnesses as the premise for the author to prove that the move is a reasonable law in the lower paragraph.

After stating the premise, Ly Thai To continued to illuminate and prove the correctness of the move of the capital by citing facts from the two dynasties Dinh and Le; The author criticized “the two Dinh Le dynasties followed their own will, despised the orders of heaven, did not follow the old footsteps of Thuong and Chu, just kept the citadel here”.

The failure to follow the orders of heaven, not to study according to the right of the ancients has led to the consequences “the dynasty is not durable, the fate is short, hundreds of families have to spend, everything is not adapted”. Such an argument is very close, combined with sincere feelings, so it is more convincing: “I am sorry about that, I cannot help but change it”.

However, from the point of view of today’s people, we need to consider and evaluate fairly the historical role of the Dinh and Le dynasties. In fact, at that time, both the position and power of the court was not strong enough to move the capital to the empty plains, so it still had to rely on the dangerous terrain of Hoa Lu mountains and forests to fight against enemies inside and outside. . But by the Ly dynasty, on the development of the country, it was no longer appropriate to set up the capital in Hoa Lu.

After confirming that moving the capital was inevitable, the author affirmed that Dai La citadel was the best place to choose as the capital. He affirmed that Dai La citadel is the holy land of Vietnam, the best place to set up the capital, by comprehensively pointing out its advantages. Dai La is no stranger to being the “old capital of Cao Vuong”. Cao Vuong was Cao Bien, an official of the Tang Dynasty, who served as the Emperor’s Protector of Giao Chau from 864-875; In 866, Cao Bien built Dai La citadel, in present-day Hanoi.

Dai La is very convenient: in terms of geographical location, “in the center of heaven and earth… was right in the south, north, east and west; in terms of terrain, very beautiful, very majestic: “get the position of the dragon curling the tiger sitting”, “convenient to look at the river leaning against the mountain”, “the terrain is wide and flat; high and open land”; is an ideal residential land for people, not “flooded”, “everything is also very rich and lush”.

In short, Dai La is a “victory place”, the center of politics, economy, culture, national defense, “the important gathering place of the four directions of the country”. Dai La deserves to be “the first capital of the eternal emperor”. By the above evidences, it is proved that Dai La is the most suitable place to move the capital.

Ly Thai To’s desire to move the capital from the Hoa Lu mountains to Dai La – the wide plains proved that the Ly court was strong enough and strong enough to end feudalism and the power of the Dai Viet nation. enough to compete with China. Dinh capital in Thang Long is to fulfill the wishes of the people of Thu Giang Son about a match of Ly Thai To. Thus, the king’s aspiration was consistent with the people’s aspirations and in accordance with the requirements of the times.

At the end of the slide, the king did not use the commanding voice of the king, but used a gentle dialogue voice as a confidant: “I want to rely on the advantages of that land to determine a place to live. What do you guys think?” That voice of dialogue created sympathy between the king and his subjects. The Ly dynasty was strong because there were military gods who understood the people’s hearts so well.